By Rasheed Kola Ojikutu
In Nigeria , the word “
marginalisation’’ is on the lips of everyone who could utter it, most of who
place little emphasis on the context of its usage and the meaning. Although, a
social word, it has found profound use in the lexicon of politicians to the
extent of its being a major veil for covering political mischief, agitation and
sometimes violence. What is marginalisation? What does it mean for a group or
an individual to be marginalised?
The Oxford dictionaries define marginalisation as
the treatment of a person, group, or concept as insignificant or peripheral.
The Business Dictionary.com explained it as the process whereby something or
someone is pushed to the edge of a group and accorded lesser importance while
the Psychology Dictionary sees it as the process through which the marginal
groups and their members are identified as not being apart of the main group.
By the foregoing definitions, can we honestly with our hands raised to high
heavens swear that any of the three major groups, namely, the Hausa/Fulani,
Yoruba or Igbo ethnic groups have been marginalized in Nigeria?. While it is a
fact that the economic powerhouse of the nation resides largely in the Igbo
nation, the political establishment is mostly directed by the Hausa/Fulani and
the Yoruba nation has a sizable blend of the two. So, wither the
Marginalization?
Our perception about
Marginalization stems from the way we see the plurality of our nation. For
example, to the Yoruba, as long as you are not Hausa, you are Igbo. To the
Hausa, once you are not Igbo, you are Yoruba and to the Igbo, if you are not
Yoruba, you are Hausa. These three groups have so marginalised the other 247
ethnic groups that their non existence is taking for granted. For example, how
many Igbo, except those who have direct contact with them know that there is
the Ogu (Egun) ethnic group in Lagos
State ? How many Nigerians
are aware of the existence of the Ebira, an ethnic group spreading across Edo,
Kogi and Ondo States ? Are we all in the know about the
existence of the Igala community in Kogi, Anambra, Cross
Rivers , Benue
and Taraba states? If not for the accidental elevation of General Yakaubu Gowon
to the Office of the President of the Federal Republic of Nigeria, how many of
us are aware of the existence of the TIV? What about the, Egbema, Egede, the
Baya, Chibok, Dakarkari and many such ethnic groups? How many ministers,
federal permanent secretaries and heads of parastatals are appointed from these
groups?. How many of them become commissioners in their states?
A professor in his late 60s who is
also a community leader in Anambra
State had argued that
there is no other ethnic group in the state except Igbo, until his attention
was called to the existence of the Igala people. Every effort to convince him
that the Nzam people in the Anambra West Local Government Area, who inhabit
Etakolo, Orono, Enekpa, Echa, Opkoliba, Urubi, Igeja and Uda and others in
Igbedor, Inoma, Odekpe, Owelle, Onugwa, Ode, Ala and Igbokeyi are Igala met
with indignation.
Like the Igala in Anambra who
speak Igbo and Igala, the Egun in Lagos
State also speak dual language of
Yoruba and Ogu despite the clarity of their ancestral roots.These are just two
examples of several minority tribes who are forgotten in many isolated corners
of Nigeria .
Unfortunately, it is their situation that truly conforms to the definition of
marginalisation as espoused by the aforementioned definitions.
These other ethnic nationalities constitute about 42 per cent of the Nigerian
population and therefore, they are collectively more in size than any of the so
called major tribes and yet we carry on the business of the country as if they
do not exist. If they come together as a block, they would form the majority
that would upset the senseless rivalry of the three arrogant and selfish
groups. After all, the Hausa and Fulani are just 29 per cent, Yoruba 21per cent
and the Igbo 18 per cent of the Nigerian population.
The truth is that the three
competing major tribes have through loud political campaigns drowned the voices
of these other Nigerians. This point is emphasized here to show that none of
Igbo, Yoruba and Hausa/Fulani groups is marginalised.
There is hardly any doubt in the
minds of all Nigerians that the campaign for dismemberment of Nigeria into
separate ethnic grouping is fast gaining grounds but that would be misdirected
because with the divisions into strata would emerge a new intra group contest
and rivalry because some of the smaller groups would assume relative importance
in the new dispensation thereby threatening the new found independence.This is
expected in a country where the union is bedeviled by lack of national goals
and ideology and where injustices and unfairness reign supreme. Unfortunately,
the masses of the people that are at the receiving end seems to have
relinquished their power to those who must continue to provide the instruments
of discordance amongst the people lest they will lose their grip on the economy
and all instrumentality of oppression. Hence, the political class has
deliberately institutionalise ignorance, poverty, and illiteracy consequent
upon which the governed lack the focus to strike their common enemy.
Evidences abound in every ethnic
group in Nigeria
to suggest that the aforementioned position is not only valid but a stark
reality. As an example, the Northern part of Nigeria has held power for several
of the few years that Nigeria has gained independence, yet, that section of the
country consists of one of the most pauperised, most morbid and grossly
ignorant and illiterate in the universe. In every part of Nigeria today,
the people of the North are the most homeless and dislocated people. Young able
bodied Northern Youths are engaged in menial labour all over the country as
beggars, site labourers, Mai-guard, scavengers, truck pushers and lately Okada
riders. They’re usually sleeping in groups either in the front gate of every
house, every street, uncompleted buildings and every other space available. It
is very hard to find a person of the Northern Nigerian extraction being
landlord outside his native place. This is despite the fact that their region
has run the engine of governance in the country for more than seventy five
percent of the time. Yet, this subjugated people continuously fight to have one
of their own in power. The question is: for what? Is it to continue to make
them exist without living?
The Niger-Delta struggle despite its legitimacy has produced legions of
emergency billionaires while the region and its people are almost perpetually
pauperised with the environment that was used to negotiate remaining degraded
and devastated. This is the story in all zones and regions. The common man
needs to repackage himself and the rich should quickly realise that one day the
common man may not have anything to eat but the rich.
*Prof. Ojikutu teaches at the Faculty of Business
Administration, University
of Lagos .
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