By Ikechukwu Amaechi
In one of his recent articles, my brother and colleague, Oguwike Nwachuku, posited that based on the rabid anti-Igbo sentiment that seems to have become the all-consuming pastime of some Nigerians, there may well be a school where they are thought how to hate the Igbo.
In one of his recent articles, my brother and colleague, Oguwike Nwachuku, posited that based on the rabid anti-Igbo sentiment that seems to have become the all-consuming pastime of some Nigerians, there may well be a school where they are thought how to hate the Igbo.
Oguwike wrote in the wake of the Eze Ndigbo
controversy in Akure, Ondo State and the resort to ethnic profiling by some
Afenifere chieftains who derogatorily labelled Ndigbo “migrants” in their own
country, even as they insist that the idea of one, indivisible, indissoluble Nigeria is
non-negotiable.
In the last four weeks since some members of the
Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and
the Indigenous People of Biafra (IPOB) mobilised supporters to take to the
streets, I have come to feel the intensity of the hatred against Ndigbo.
Given the opportunity, some people would not bat an
eyelid in chasing the Igbo into the Atlantic Ocean
as they wished before the April elections.
But just as I noted in my reaction to the Eze Ndigbo
saga, those who call Ndigbo names and stoke the embers of morbid hatred against
them across the land have not bothered to ask how many Igbo support the
agitation for secession.
How many Igbo actually want another civil war? How
many Igbo want to abandon their property again for those who were busy sleeping
while they were sweating under the bridges, in the scorching sun to inherit?
The military, perhaps reading the now famous body
language of the President and Commander-in-Chief, Muhammadu Buhari, has warned
pro-Biafra protesters to stop or face the consequences.
*Ralph Uwazuruike
Last week, the acting General Officer Commanding
(GOC) 82 Division of the Nigerian Army, Brig-Gen. Ibrahim Attahiru, told
journalists in Enugu
that the Army would not fold its hands while such persons destroy lives and
property in the country.
“The Nigerian Army would like to send an unequivocal
warning to all and sundry, more specifically to all those threatening and
agitating for the dismemberment of the country, committing treasonable felony
and arson.
“Once deployed, the Nigerian Army shall apply the
rules of engagement to the letter in order for peace to prevail,” he bellowed.
But the military high command is being economical
with the truth.
Agreed, the protests may well be disrupting economic
activities in the South East and some parts of South South, but they have been
essentially peaceful and non-violent. So, why would the military issue such
ominous threat against non-violent protesters?
I have no iota of doubt that once ordered, soldiers
will carry out their threat.
Will Buhari ever give such an order? Given the level
of hatred against the Igbo in the country, I have no doubt whatsoever that he
will, somewhere along the line, unless the Biafran agitators stop.
*Nnamdi Kanu
But will these young men and women stop protesting
for Biafra ? Even if the IPOB leader and
founder of Radio Biafra, Nnamdi Kanu, whose arrest sparked off this wave of
protests, is released today, it may not stop the agitation.
But if Nigerian leaders decide to handle the delicate
situation as it is being handled in other civilised climes by conducting a
referendum, they will find out that 80 per cent of Ndigbo will vote against
secession.
What those who are calling Ndigbo names know but
refuse to admit openly is that neither MASSOB leader, Ralph Uwazuruike, nor
Kanu represents the broad Igbo mandate.
Who is going to head the so-called Biafra Republic ,
Uwazuruike or Kanu? Will the lot of the average Igbo man be better under a
Biafra headed by Uwazuruike than in a Nigeria governed by Buhari?
I don’t know much about Kanu. But I know Uwazuruike
well and have had personal encounters with him.
Sometime in 2004 when MASSOB was at the peak of its
power, I went to Uwazuruike’s village in Okigwe to interview him at his
so-called Freedom House.
At a time the Nigerian military under the Olusegun
Obasanjo Presidency was massacring Igbo youths whose only crime was that they
were not discerning enough to know their leader for who he was, Uwazuruike was
using money contributed by the folks to build his mansion in the village “on
their behalf.”
Of course, Uwazuruike has moved on since then, using
MASSOB to amass wealth. The man who says he does not believe in Nigeria goes
about collecting money from Nigerian politicians on behalf of MASSOB. He goes
about in a convoy of choice cars as the president of the Republic of Biafra ,
intimidating innocent Biafrans.
But that is not all. The “freedom fighter” uses
MASSOB to intimidate people and steal their property. At least, that is what he
did to Leo Echendu, former executive director of Hallmark Bank.
Echendu bought a plot of land in Owerri when he was
still working in the bank, fenced it and erected a gate. Then one day, he went
to the property, which is in the area called New Owerri, and found out that
somebody had broken into it.
On enquiry, he was told that Uwazuruike was the
culprit.
I went to Owerri to see Uwazuruike over the issue. We
had a meeting with him in his Owerri mansion near the property he seized.
He told Echendu to come with his wife and a friend or
brother he trusts. At the meeting, he asked Echendu to consider the land as his
own contribution to the Biafran struggle, because he wanted to use it to build
a library in honour of Chukwuemeka Odimegwu Ojukwu, leader of the first Biafra agitation.
But I told Uwazuruike that was absurd. If MASSOB
wanted to build a library in Ojukwu’s honour, it should buy a plot of land to
do so.
At the end of the meeting, Uwazuruike agreed to pay
for the land. He requested another meeting which I couldn’t attend.
But rather than fulfill his promise, he threatened
Echendu’s life. I went to Nnewi six months after Ojukwu’s death to see his
widow, Bianca, over the matter because I was told she was about the only person
Uwazuruike listens to.
Bianca promised to talk to him because I told her it
was unfair to Ojukwu for a charlatan like Uwazururike to dispossess people of
their property in the revered leader’s name. That, unfortunately, was the last
time I met or spoke with her.
I don’t know if she spoke to Uwazuruike as she
promised. I doubt she did. But if she did, nothing came of it.
Uwazuruike has built on the land, threatening and
intimidating the rightful owner.
I am telling these stories to let the Igbo haters
know who the characters masquerading as champions of the Biafra
cause are.
They are not interested in the struggle. But they
have seen in the deep attachment of the average Igbo man to the idea of what
Ojukwu calls the “Biafra of the mind,” a honey
pot. And they are making a kill.
But despite all these, the agitation is real. The
thousands of people protesting against the incarceration of Kanu believe in the
cause.
Though many of them weren’t born when the Civil War
ended 45 years ago, the Biafra flame is burning again because they believe,
going by the story told by their fathers, that nothing has changed since then.
The younger generation of Ndigbo, educated and
urbane, is bitter about the structure of Nigeria , which is skewed against
the race in politics, education and the provision of social infrastructure.
The sentiment is deep-seated. I am yet to see any
Igbo who does not harbour this sentiment.
Does that mean the Igbo want to secede from Nigeria ? No.
But it means that they want equity and justice. They want a level playing
field. They don’t want the system to put a glass ceiling over their head.
And they have both the constitutional and God-given
right to so demand.
The protest does not call for the same massacres of
the 1960s that led to the Civil War, which will be the consequence of the
military’s rule of engagement threat.
It calls for sober reflection. It calls for dialogue
because neither the threat of violence nor actual violence can deter a people
fighting for a just cause.
*Ikechukwu Amaechi is the Editor-in-Chief/ Managing Director of TheNiche Newspaper, a national
newspaper published in Lagos ,
Nigeria (ikechukwuamaechi@yahoo.com)
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