After The Onitsha Massacre

By Chuks Iloegbunam

One of the stories out of last week’s massacre in Onit­sha had to do with a uniformed man who sud­denly paced a few steps ahead of his cohorts, raised his as­sault rifle, trained it on Nkiru­ka Anthonia Ikeanyionwu, a 21-year old undergradu­ate, and pulled the trigger at pointblank range. Red-hot lead homed into her chest. The impact flattened her.

*Nkiru­ka Anthonia Ikeanyionwu: Shot dead by 

security agents during the pro-Biafra peaceful 

protests in Onitsha 

Blood spouted immediately, turning her light-blue dress crimson. She died instantly. She was armed – with her cell­phone! Her scandalized com­rades raised a concerted voice of protest but colleagues of the cowardly shooter covered him with their outstretched arms and led him to their backward formations. Some others re­portedly shot dead in similar circumstances were named as Chima Onoh (Enugu State), Kenneth Ogadinma (Abia State), Angus Chikwado and Felicia Egwuatu (Anambra State).

There was one weapon wielded by almost every par­ticipant or watcher of the demonstration that blockaded the Niger Bridge. That weap­on was the mobile phone. This has heightened incredulity re­garding some other stories in circulation. Since every mo­bile phone has a camera and a cine-camera, was it possi­ble that major aspects of the Onitsha demonstration could have passed unrecorded? How come that, of the thou­sands of photographs taken on the bloody day, there was no single frame and no sin­gle clip that captured a single demonstrator who was armed with a bludgeon, a machete, a gun, or an explosive device? Some were armed with the Bi­ble, singing Christian hymns. Some were armed with the Biafran flag. Most were armed with mobile phones. Yet, their members were rewarded with hails of gunfire!

A fabulous story claimed that the pro-Biafra agitators had burnt down the Onitsha Central Mosque. How come that, to this day, not a single photograph of the incinerated mosque is available for public viewing? Another fantastic story claimed that the dem­onstrators torched branded Dangote vehicles. Why, then, is it that not a single picture of a single one of the burnt vehi­cles is on exhibition anywhere in the world? On the night of the demonstrations, the Sabon Gari Market in Kano went up in flames. Pictures abound of the burnt market; films exist of the market burning. How come that, as concerns Onit­sha, there is no pictorial evi­dence of violent demonstra­tions, no pictorial evidence of the “burnt” mosque, and no pictures of the “torched” Dan­gote vehicles?