Showing posts with label Kaneng Daze. Show all posts
Showing posts with label Kaneng Daze. Show all posts

Monday, February 1, 2016

January 15, 1966 Was Not An Igbo Coup (1)

By Chuks Iloegbunam
Reuben Abati earned a PhD in Dramat­ic Arts over two decades ago. He was chairman of the Edito­rial Board of The Guardian for nine solid years. And he was spokesman for Presi­dent Goodluck Jonathan for another four years. In terms of education and exposure, therefore, he ranks with the best, not just in Africa, but globally. Yet, in Armed Forces Day: January 15, 2016, Remember­ing Where We Came From, an article recently published extensively in both the or­thodox and social media, he made many false and unwar­ranted statements, only two of which must be debunked in the space available here.
 
*General Aguiyi-Ironsi
Abati claimed that in Jan­uary 1966, “An Igbo man, Nwafor Orizu, the acting President, handed over pow­er to another Igbo man, Gen­eral Thomas Aguiyi-Ironsi.” He also claimed that, Ironsi “had been instrumental to making the coup fail.”

Kaneng Daze, the daugh­ter of Lieutenant Colonel James Yakubu Pam, a victim of the January 15, 1966 coup, granted an interview, which The Punch published in its edition of January 17, 2016 and which is also circulat­ing in the social media. At the time of the coup, Mrs. Daze was only eight years old. 

The following is a part of what she recalled: “So, my father dressed up and got out of the room and started fol­lowing them (the coup mak­ers) down the stairs. Before then, he made some few calls while he was with our moth­er… The first was to (Briga­dier Zakariya) Maimalari… I think it was that call that alerted Maimalari that made him to escape. The second call was to General (Aguiyi) Ironsi. Ironsi appeared not to have shown any surprise as he kept saying, ‘I see! I see!! Okay!!!’ He dropped the phone and went down the first stairs.”
 
*Gen Gowon 
Dr. Abati and Mrs. Daze represent two broad types that straddle Nigeria’s con­temporary history. Abati is of the class of Nigerians fully knowledgeable about the minutest details of Ni­geria’s history but are crip­pled by a curious inability to live the truth. Mrs. Daze belongs to the class unwilling or unable to reach beyond fairy tales and determine for themselves the truths of their country’s stories.