By Chidi Anselm Odinkalu
“Sovereignty belongs to the people of Nigeria from whom government through this Constitution derives all its powers and authority.” Section 14(2), Constitution of the Federal Republic of Nigeria, 1999.
In 2007, the contest to rule Nigeria was between two sons of Katsina State. From the Katsina Emirate, Umaru Musa Yar’Adua ran on the ticket of the then ruling Peoples’ Democratic Party (PDP) to succeed outgoing president, Olusegun Obasanjo. His elder brother, Shehu, had served as Obasanjo’s second-in-command during military rule from February 1976 to October 1979. From the Daura Emirate, also in Katsina State, Muhammadu Buhari who also served alongside Obasanjo and Shehu Musa Yar’Adua in that military government, was the leading opposition candidate on the platform of the All Nigeria Peoples’ Party (ANPP).
The
Independent National Electoral Commission (INEC) announced Umaru Musa Yar’Adua
as winner and Muhammadu Buhari lodged a petition to challenge the declaration.
After a prolonged period of litigation, the Supreme Court handed down its
decision on 12 December 2008 by a narrow majority dismissing Muhammadu Buhari’s
petition.
Of the many
things pronounced upon by the court, two stood out. One was its refusal to
affirm any set of principles to govern the conduct of elections in Nigeria. The
other was the formal pronouncement in the leading judgment of Niki Tobi that in
elections in the country, “the judges must be the final bus-stop.” A report on
election dispute resolution in Nigeria published earlier this year by the
Policy and Legislative Advocacy Centre (PLAC) reinforced this, declaring that
the electoral process in Nigeria has now been formally relocated “from ballot
to the courts.”
The idea of
judges as the “final bus-stop” for the determination of electoral legitimacy in
the Nigeria sounds like a wanton departure from the clear constitutional design
which confers sovereignty upon the people “from whom government through this
constitution derives all its powers and authority.” Judges may be people in the
sense of human beings like every other citizen, but as a conclave of decision
makers in a court, they are not the people upon whom the constitution confers
the mandate to decide who rules the country.
When it
comes to contests over elections in Nigeria, the Electoral Act does not provide
any room for the people whose mandate is at stake to participate in disputes
over the destination of their mandate or what happens to it.
It is
problematic enough that judges have now overthrown popular sovereignty as the
basis of the mandate to rule in Nigeria and substituted it with a grandiloquent
notion of judicial sovereignty. The case of Zamfara State the
Governorship election in 2019 demonstrates how dangerously self-regarding
judicial sovereignty has become in Nigeria.
In that
year, Mukhtar Shehu Idris, the candidate of the All Progressives Congress
(APC), secured a total of 534,541 votes or 67.41% of the votes cast to win the
contest for the office of governor of Zamfara State. He clearly won the vote in
each and all of the 14 Local Government Areas of the State. In a distant second
was Bello Matawalle of the PDP who secured 189,452 votes or 23.89% of the votes
cast, less than 25% of the votes cast in the state. Mattawalle also lost in
every LGA in the state.
Preceding
the vote, however, the contest for the ticket of the APC was the subject of
competing and contradictory orders from various courts in the country, both
state and federal. Nobody alleged that the result was anything other than the
manifest will of the people. But in resolving the complicated pre-election
litigation on 24 May 2019, the Supreme Court invalidated the APC primaries,
disbarred their candidate from the contest retrospectively and pronounced that
“this being so, the votes credited to the [APC candidates] in the 2019 general
elections in Zamfara State are wasted votes.”
Not content with throwing the votes more than
two-thirds of the voters of the state into the dust-bin, the Supreme Court went
further and pronounced as the winner, Bello Matawalle, who had been beaten
hopelessly into an insignificant second position. This was election robbery
under the ruse of jurisprudence.
There was
nothing inexorable about the order made by the Supreme Court in this case. The
court could have invalidated the primaries of the APC. Indeed, it could still
arguably have excluded the APC from the contest. But faced with the reality of
excluding over two-thirds of the voters of the state from having a say in who
governs them, the structure, text and spirit of both the constitution and the
idea of government founded on the will of the people required the Supreme Court
in that case to do only one thing – order a re-run so that the people of
Zamfara State could look at the candidate on offer and choose who to rule them.
Instead the court chose to supplant popular sovereignty with judicial sovereignty,
infantilise the voters and install as governor for the people of Zamfara State
a person whom they looked at and roundly rejected at the polls.
At the
beginning of January 2008, Nigeria’s Supreme Court decided in the case that
ultimately handed the office of the Governor of Rivers State to Chibuike Rotimi
Amaechi that under Nigeria’s constitution, it is the political party alone that
contests or wins an election. However, in a little-noticed line in that
judgment, Adesola Oguntade, who delivered the judgment of the court, cautioned
that law governing political or election dispute resolution in Nigerian
constitution and law was “intended to ensure a smooth transition from one
administration to another. It is not a provision to destroy the right of
access to the court granted to a citizen under section 36 of the same
Constitution.”
The basic
requirement of section 36 of the Constitution is a guarantee that a person or
group whose “civil rights and obligations” are liable to be determined in a
court of law, “shall be entitled to a fair hearing within a reasonable time by
a court or other tribunal established by law and constituted in such manner as
to secure its independence and impartiality.” In a system of government founded
on one person one vote, no civil right or obligation competes for primacy on an
equal footing with the right of citizens to choose who governs them or how to
constitute their government.
Yet, when
the Supreme Court decided in 2019 that the votes of a super-majority of the
people of Zamfara State in the governorship election were “wasted”, it did not
bother to hear from any of the affected voters or their legal representatives.
In Plateau State, where a judicial hit-squad from the Court of Appeal did
something similar to the voters in the legislative elections in 2023, again,
the people could not be represented. It is difficult to contemplate a clearer
violation of section 36 of the Constitution.
In Nigeria
where the decision on whom to confer the mandate to rule has been relocated by
fiat of the Supreme Court from the ballot box to the court room, citizens are
currently denied standing to participate in disputes involving the identity or
determination of the person or party on whom they have conferred that mandate.
The surprise is that no one has sought to bring this to the attention of the
courts as such or challenge the lawfulness or constitutionality of this
fundamental design flaw in Nigeria’s election petition system. The main
objection to this is that it could be both confounding and inconvenient to ask
potentially millions of voters to join in such proceedings. We will address
this objection fully next.
*A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu
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