Fighting Or Celebrating Corruption?

By Egwuchukwu Hilary Ejikeme  

This country as it is presently organised does not hold any future, whatsoever, for our children. Never in the history of mankind has so much been owed so many by so few. Even though we were ignorant of it, the battle-line was drawn, ab initio, between the only two quasi-political parties I could distinguish in Nigeria: The very rich versus the poor masses, the leadership as against the people, the Bourgeoisie lined up against the Proletariat.

*President Buhari 

Whether as members of the Armed Forces or the business moguls or the politicians, leadership at once becomes a melting pot of sorts. At the very top, there is no tribe, no religion, no profession, and no division. The rest of us: Police, Army, Air Force, Navy, all other Nigerian workers – public/civil servants, artisans, drivers, petty traders and what not, must rise from our slumber and seek to change and redirect the course of governance for the benefit of our children.

What successive governments have done in Nigeria, including the present Muhammadu Buhari leadership, is to celebrate, rather than fight corruption. The issue of corruption in Nigeria is more fundamental than just inundating the pages of our national dailies and plaguing the air waves with individual cases of brazen misappropriation or looting of public funds. The leadership is only playing to the gallery.

Corruption has become like an alternative source of energy in Nigeria. My friend used to complain a lot about the noise pollution and the attendant fumes of his neighbour’s generating set, but that was until he was able to buy his own generator. Today, my friend’s generator is on, almost right round the clock, regardless of what his neighbours are passing through. That is the case of leadership and corruption in Nigeria. Now former President Olusegun Obasanjo doubled as the President and the Minister of Petroleum: There was then no Nigerian, good or trustworthy enough, to fit into that position. Probably because this continued throughout his eight years in office, our own Buhari, the darling and toast of The Fourth Estate of The Realm, has unwittingly stepped into the same unwieldy shoes. But can two wrongs ever make a right?

Corruption is corruption: Any time or anywhere. When we sacrifice competence and meritocracy at the altar of mediocrity and/or federal character/quota system, it is corruption: Pure and simple. Nigeria is basically designed to fail, from the beginning. No team can ever win a match if it refuses to field its best players.

Who Is Fueling The Igbo-Yoruba Feud?

By Chuks Iloegbunam

The feud between the Igbo and the Yoruba ethnic groups is con­trived, just like the feud between the Igbo and the Ikwere. Whenever these feuds take centrestage, the impetus is invariably traceable to the divide-and-rule imperative, which inevitably profits the oligarchy of northern Nigeria. Every other explanation ad­duced in the explanation of the phenomenon can only be pe­ripheral. It is important to make this point from the outset, be­fore going about the business of explanations – for the benefit of those who may genuinely be ig­norant of a crucial factor in the continued inability to resolve some of the more critical of Ni­geria’s contradictions.

Femi Aribisala, one of the more perceptive of the motley coterie of columnists currently on the national stage, discussed the origins and manifestations of this feud in an incisive article entitled Time To End The Bad Blood Between The Yorubas And Ndigbo (Vanguard January 12, 2016). “What is the basis of all this hate?” Mr. Aribisala asks. “In the sixties, the Igbo were slaughtered in pogroms in the North. However, the principal exchange of hateful words today is not between Northerners and Easterners, but between East­erners and Westerners. Why are these two ethnic groups so much at loggerheads?”

The straightforward answer is that it serves the interest of the “core” North to keep the South permanently in mutually assured destructive contention on largely immaterial issues. It happened between the Igbo and the old Rivers State in the wake of the Nigerian civil war. It was suddenly and conveni­ently “discovered” that the Ik­werre were not and had never been Igbo. The people went into a flourish of re-spelling: Umuomasi became Rumuo­masi; Umukrushi became Ru­mukrushi; Umuola became Rumuola; Umueme became Rumueme. In truth, all these represent no more than dis­tinct dialectal spellings of Igbo root names typical to the areas around Port Harcourt. But the re-spelling exercise was used to manufacture an entirely new ethnic group.

The acclaimed writer, Pro­fessor (Captain) Elechi Amadi, who led the group that lent intellectual weight to this fad, went further to celebrate in fictional terms the political marriage between Rivers peo­ple and Northern Nigeria. Yet, he did not see fit to change his name to Relechi Ramadi. Of course, the contrived ethnic dissonance achieved its pur­pose. While the fight raged re­lentlessly on “Abandoned Prop­erties”, mostly mud houses over three decades old, the “core” North moved in and harvested the oil rewards. Their members became instant millionaires by being allocated shiploads of crude, which they sold off at the Rotterdam Spot Market. Fur­ther, they appropriated 99 per­cent of the oil blocs. Then they seized Professor Tam David- West, a Rivers man, “tried” him for causing the country “eco­nomic adversity” and handed him a tidy prison term.

But the picture is becoming clearer. Had the black gold been found in the “core” North, would the Rivers man have been allocated even one per­cent of the oil blocs? It was not the Igbo that killed Major Isaac Jasper Adaka Boro. It was not the Igbo that killed Ken Saro- Wiwa. It was not the Igbo that banished Delta nights with the interminable flare of gas. The Igbo was accused of desiring nothing but the expropriation of Delta oil and gas. But science since proved that the entire Igbo country sits on oil, and holds in its bowels the largest concentra­tion of gas on the Africa conti­nent. That is the way everything goes and turns round.

Rolling Strike Amendment-A Proposal To The Nigerian People

By Chinweizu

It is very good that labor and civil society organizations called this strike and that the Nigerian people have responded splendidly. However, at the end of a week, the need has arisen to change it to a rolling strike (i.e. strike for a few days, rest and go to work a few days and then resume the strike, and repeat indefinitely for as long as it takes for the Federal Government of Nigeria, FGN, to obey the demonstrated will of the people).

Chinweizu

The FGN can win, and seems to count on winning, simply by hanging tough for a month; by which time hunger would have killed the strike. After all, how many people have stored enough food to last another week? How many can go another week without earning money or taking money from their bank? That is the Achilles heel of this strike. And if it is not eliminated this weekend, the strike will collapse and the anti-people system will triumph and survive. That is a hard fact of life we must accept, and adjust our tactics accordingly.

We must bear in mind that, as Prof. Tam David West, a former Petroleum Minister, and others have exposed on TV, this fuel subsidy thing is simply a racket to fleece the public, a kind of 419. And the FGN seems determined to keep emptying the pockets of the poor millions into the fat bank accounts of a few rich racketeers. If the people want to win, (and why not?) this indefinite strike has to be amended into a rolling strike so it can go on for as long as it takes to achieve the people’s victory.

I urge the strike leaders to take note. This strike should be made truly indefinite by amending it into a rolling strike so it can go on for even a year if the FGN remains hard hearted, anti-people and unreasonable.

The administration would do well to ponder the principle that a government which refuses to submit to the will of the people, its sovereign, is a rebel government and, by its own rebellion, legitimizes and invites upon itself the rebellion of the people.

Chinweizu

Lagos, Nigeria

12 January 2012