Nigeria: Hunger And Anger In The Land!

 By Kenneth Okonkwo

Jesus Christ was persecuted, assaulted, dehumanised, and eventually crucified for mankind. As he was dying on the cross, he raised his voice and shouted, “Father, forgive them; for they know not what they do”. This same Jesus, when he was hungry and came to the living thing which God had created to give food to mankind and found no food on the living thing, he was angry and cursed the tree, and it died. He forgave his killers, but couldn’t forgive hunger.  

Indeed, even God knows that there’s no reception to theology when a man is hungry. James 2:15-17 was unequivocal when it states, “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone”. The first thing to administer to a man who is hungry is food, not preaching, not verses of the Bible or Quran.

Silence In The East

 By Obi Nwakanma

A terrible time has fallen on Nigeria. There is no hiding it. Hunger is not just rampant; it is now an epidemic. There is a food crisis, and it is inevitably leading towards massive national food riots. However, a few weeks ago, a minister in the current government said that there was no scarcity of food in Nigeria. 

Well, I’m not quite certain about this minister, since most of Tinubu’s cabinet is made up of second rate, mediocre, provincial types – but elementary economics theory of scarcity connects with a price theory which is determined by the dynamics of supply and demand. Equilibrium occurs when the rise in supply meets the rise in demand. But disequilibrium happens too. This, when the demand for the resource outstrips the supply, and it leads both to exclusion, and to scarcity.

Nigeria: Renewed Wailing!

 By Ochereome Nnanna

Femi Adesina, Muhammadu Buhari’s star-struck admirer who later got employed by the Daura politician when he achieved his presidential ambition in 2015, left us with a number of acidic soundbites as a presidential spokesman. Two of them stood out.

*Bola Tinubu

The first was not exactly a soundbite, but was summarised for him into that by his colleagues in the media. Reacting to the Fulani herdsmen terrorism which his boss, Buhari, allowed (some say he facilitated it and protected the culprits with his presidential powers), Adesina shocked Nigerians with his coldblooded dismissiveness of the massacres, displacement and occupation of farming communities by the invaders.

2027 Presidency: Atiku’s Political Naivety Beggars Belief

 By Olu Fasan

Atiku Abubakar, former vice president, made his sixth attempt to become Nigeria’s president last year, 30 years after his first foray into presidential politics in 1993. He failed. However, God sparing his life, Atiku wants to make his seventh attempt in 2027, aged 80.

*Atiku 
Leaving aside the age for the moment, what does Atiku think will change in Nigeria’s political landscape in 2027 to make his putative seventh attempt different from his previous six attempts? Simply put, nothing! We are students of our own experience after the event. But Atiku seems to have learned nothing from his past failed presidential bids.

Nigeria’s Wasteful And Insensitive Leaders

 By Dan Onwukwe

Very so often, news about Nigeria and its leaders, is profoundly concerning. Worrisome.  Whenever Tinubu presidency is over, I suggest that it should be taught as history lesson in schools – on how not to govern a country on the basis of propaganda and tapestry of lies. Governance is a serious, honest, human enterprise. It should not be the opposite.  Amid a blizzard of shocking revelations of bizarre profligacy in less than seven months in power, it shows some clear,  but disturbing issues about power and leadership in Nigeria. First, nothing that happens to a country that is not like their leaders. 

*Mrs Oluremi Tinubu, Akpabio, Mrs Akpabio and others during Akpabio 61st birthday celebrations 

Secondly,  power is like a bikini:  it reveals more than it can hide. In other words, what leaders do when they are trying to get power is not necessarily what they do after they have it. This is Tinubu and the All Progressives Congress revealed. It’s an unravelling story that will perhaps get worse with the passage of time. This is a government of contradiction. 

Liberia Practises True Democracy, Why Can’t Nigeria?

By Olu Fasan

Nigerians are quick to react to events in other countries and draw parallels with realities at home. But, despite such inquisitiveness and international awareness, Nigeria never learns the right lessons from other nations. A case in point is Liberia’s recent presidential election.

Everyone hailed President George Weah for conceding defeat in a remarkably close election instead of using his incumbency to rig the election. Indeed, President Weah deserves kudos for conducting a credible election and allowing a peaceful transition of power. But here’s the main lesson: Liberia’s political system allows the will of the majority to prevail.

Supreme Court Verdict: Tinubu Is The Diego Maradona Of Nigerian Politics

 By Olu Fasan

Professor  Wole Soyinka, Africa’s first literature Nobel laureate, published his critically-acclaimed novel, Chronicles From the Land of the Happiest People On Earth, in September 2021. So, he probably didn’t have the 2023 presidential election and Bola Tinubu, who emerged president, in mind when he wrote the book. However, reading the novel, one gets the impression that Professor Soyinka foreshadowed the election and its aftermath.

*Soyinka and Tinubu 

In a post-publication interview with the Financial Times, Professor Soyinka said he wrote the book “to confront Nigeria with its true image”. Indeed, Sir Ben Okri, the recently knighted Nigerian-British writer, described the book as Soyinka’s “magnus opus on the state of his homeland”. Of course, when someone writes a novel, he or she has no control over how the reader interprets it, more so when the novel is verisimilitude, having an appearance of reality. Therefore, for me, Professor Soyinka’s novel provides a powerful framework for analysing the 2023 presidential election, the Supreme Court verdict and Tinubu. 

Kogi, Imo And Bayelsa Off-Cycle Elections: Applauding Dysfunctionality

 By Alabi Williams

Year 2023 began with a lot of trepidation over the general elections. Nothing seemed very sure, especially as the ruling party, the All Progressives Congress (APC), prevaricated on its choices. That caused them to resort to self-help at different levels. In all, new experiences emerged and suggestions are being canvassed on how to raise the integrity bar in the next elections.

The three off-cycle elections in Kogi, Imo and Bayelsa have also come and gone. Off course, there will be disputations at the tribunals on how the playing-ground was tampered with to make it cumbersome for some players. Some take-aways have emerged to further the conversation on the precarious nature of this democracy. For some, there were no elections in many places and the exercise was a bug joke. For others, it is the smart politicians that took the day.

Nigeria’s Democracy And The Sin Of Self-Deception

 By Ikechukwu Amaechi

In recent times, I have asked myself why anyone should bother about Nigeria since no matter how hard you try, evil still triumphs.

For the first time in recent history, Nigerians from all walks of life, having agreed that military rule was an aberration, and their hopes buoyed by the assurances of the leadership of the Independent National Electoral Commission, INEC, that their votes in the 2023 elections will not only be counted but will count in determining who superintends over their affairs, came out in their numbers to make a difference.

Peter Obi: Our Democracy As Victim Of Miscarriage Of Justice

 Remarks at a Press Conference by Mr. Peter Gregory Obi, CON, Presidential Candidate of the Labour Party on The Supreme Court Judgment of 26th October, 2023  On the 2023 Nigeria Presidential Election Held in Abuja, FCT, on Monday 6th November, 2023

*Peter Obi 

  1.Fellow countrymen and women. Gentlemen of the Media, Good day and welcome to this press conference. Kindly permit me to make some brief remarks on the recent ruling of the Supreme Court, the highest court in Nigeria.

2. About a fortnight ago, I was traveling abroad on a prior scheduled engagement when I received the notice that the Supreme Court would give judgment on Thursday 26th October 2023 on our challenge of the ruling   of   the   Presidential   Election   Petitions   Court   (PEPC).   That judgment has since been delivered as scheduled. The leadership of the Labour Party has already pronounced its position on the judgment.

The King Is Naked, Why Fear The King?

 By Felix Oguejiofor

A naked king is like the legendary naked truth: both are contemptible, unwanted.

As the legend goes, truth, always impeccably dressed in white, was the darling of everyone. On the other hand, lie, always dirty and in rags, was despised by everyone, a complete turn-off. One day, according to the legend, truth went to the stream to bathe and, to be sure, she removed her white clothes, put them by the side of the river and dived into the water. Lie, ever looking to better her lot at the expense of truth, took the latter’s white clothes, put them on and ran away.

Truth came out of the water in her full nakedness and ran after lie, to no avail. In one of the most dramatic examples of trading places, well before the legendary Eddy Murphy and Dan Aykroyd acted it out in the 1983 epic American comedy film, Trading Places, lie, now resplendently dressed in white (white lie) became society’s darling while truth, now completely naked and unkempt, became society’s despised and unwanted. As it is today, while many would rather be told ‘white’ lies, very many others are simply loathe to hear the ‘naked’ truth. Meaning that even truth, once it becomes naked, becomes abhorrent!

When I first read about this legend in one of columnist Ike Abonyi’s must-read pieces in his Thursday Political Musings column in New Telegraph, it struck me as quite symbolic of the current Nigerian situation: our king is, certainly, naked now and the aura of the throne gone. So, society must of necessity redeem itself. Or will the cabinet answer to a naked king on the throne? Will a land and people allow a naked king to interact and conduct business with other kingdoms on their behalf? Will the palace guards still give their limbs to protect a naked king insistent on sitting on the throne of their forefathers?

In ancient Israel, as recorded in the Bible, once the glory of God left a king, he was all but dead to the kingdom. Until his death, Saul was only a king in mouth after the God of Moses and Joshua pulled His support from His own anointed and gave it to David. It was obvious from the unimaginable missteps of Bubu that the glory of God had long left his ‘house and kingdom’ (read APC).

Indeed, while the lifeless one was king, we, at first, lived in mortal fear of him. Because we thought he was a king with his clothes on. For a moment, even our eternally erratic power supply stabilized and we were only too happy to ascribe the development to the king’s aura and our fear of him. The usually disruptive, not to say sabotaging, electricity workers, it was said, were afraid of the long, punishing hands of the presumably no-nonsense king. Until we discovered that he was nothing more that a hobbled Khalifa, one with neither the purity of heart nor the wisdom that progressive leadership required: he was just an existence in time and space – a naked king without any substance!

Needless to say that our honeymoon with Bubu was brief, nothing more than a year plus, before he was completely unmasked as a man with nothing to offer as a leader. What we did was to stop fearing him and start despising him. Any surprise that Bubu, to say the least, was such a disaster, a leader who turned Nigeria upside-down for the eight years he answered president?

Unfortunately for the current king, he became naked from the very beginning. Therefore, having known or seen him inside out, what do we have again to fear him for? As my friend Abraham Ogbodo recently offered in one incisive piece on a platform to which I also belong, Bola Tinubu has no wherewithal to recommend him for the Nigerian presidency beyond the corrupting influence of money. Of the three most prominent presidential candidates in the February 25, 2023 election, Tinubu has the least national appeal. And one doesn’t even have to believe former SGF, Babachir Lawal’s word for it. For, as they say, by their fruits we shall know them. And, of course, PBAT’s fruits aren’t exactly the universally or, if you will, nationally consumable types.

So, yes, why would the Nigerian establishment still hail this king? Striped of all moral authority (thanks to the recent discoveries about his embarrassing propensity for forgeries) to reward good behaviour or punish infractions, why would the operators of this system still appear so willing to do the bidding of this king, even to the extent of courting the risk of practically throwing the nation under the bus without a tinge of conscience? Why so eager to please a naked king?

Let’s face it, what judicial system would garland a man whose obvious infractions of the law warrant that he should actually be out of circulation for his sins? While Bubu was clean enough (or so we thought initially) to harass even the judiciary and get away with it, on what grounds would the Nigerian judiciary subject itself to the current public pillory and odium that have become its lot, for the sake of one man whose records have been proven by courts of competent jurisdiction in Nigeria and elsewhere to be unwholesome, unable to withstand any legal scrutiny?

What debts of obligation, which must be repaid even at the risk of  destroying the foundations of the nation’s democracy, does the Nigerian judiciary owe PBAT and others like him holding positions of trust in society but with personal records that are clearly at odds with what are permissible under the law? Would the Nigerian Bench and Bar so conveniently destroy the hallowed position of the judiciary as every democracy’s bulwark against dictatorship and other manipulative geniuses of politicians, simply on the altar self-aggrandizement?

Elsewhere in the world (as we recently saw in the case of Atiku Abubakar v Bola Tinubu in the district courts of Illinois, Chicago, the United States), the judiciary gets people who infract the law to account for their actions, irrespective of their status in life.  Immediate past President of the of the United States, Mr. Donald Trump has been in and out of courts since leaving office in 2020 for his alleged offences against the law, in his private and business life. Every attempt by President Tinubu’s lawyers to prevent the Illinois courts from forcing Chicago State University (CSU) to release the president’s academic records expectedly fell through because the United States courts couldn’t be dissuaded from releasing the documents whose release, the courts were persuaded, was in public interest.

 

 The American Federal Bureau of Investigation (FBI) had initially said it would not make public its files on PBAT until 2026 but had to decide otherwise, agreeing to release them batch by batch starting this month (beginning from October 23, to be precise). The FBI’s change of plan followed a freedom of information request filed last year by Aaron Greenspan, owner of PlainSite, a website that pushes anti-corruption and transparency in public service,  in collaboration with Nigerian investigative journalist David Hundeyin. Again, the need to serve justice in public interest overrode the technicality of the seeming inviolability of FBI’s rules and schedules, hence the decision to release PBAT’s well ahead the earlier scheduled 2026. Although PBAT’s lawyers are fighting hard to prevent those FBI files on him from being made public, it is most likely that, as in his case with Atiku, the Nigerian leader will have his files with FBI made public as already scheduled by the agency.

 

That is what Nigerians expect from their judiciary: to always courageously stand on the side of justice for the many and not destroy its own essence just to serve the interests of a few powerful elements in society. As the Supreme Court hears LP presidential candidate, Mr. Peter Obi and his PDP counterpart, Atiku Abubakar’s appeals against the ruling of the Presidential Election Petition Court (PEPC) dismissing their petitions against INEC’s declaration of Tinubu as winner of this year’s February 25 presidential election, starting this Monday, the question many have asked and continue to ask is, will the Nigerian judiciary ditch technicalities and stand on the side of justice for the many this time around?

Soon, very soon, that question will be answered one way or another.

*Oguejiofor is a commentator on public issues 

Bola Tinubu’s Chicago Blues And Nigeria’s Shame

 By Ugo Onuoha

Three significant things happened in Nigeria and about Nigeria in the last 10 days. And many more happened in the past several weeks, all of them speaking to the state of Nigeria. But the most significant, perhaps, was the story that broke on Sunday to the effect that a United States court in Chicago had rejected Nigeria’s President, Alhaji Bola Ahmed Tinubu’s urgent and desperate plea that a district court should strike down a ruling by a magistrate court that his academic records be released by Chicago State University [CSU].

*Tinubu 

A brief on the processes that led to the court’s ruling on Saturday will be needful. About two weeks ago, Nigeria’s former Vice President, who was a contestant during the February presidential election in Nigeria, had approached a Chicago Magistrate Judge Jeffrey Gilbert for the release on oath of Tinubu’s CSU records.

Wole Soyinka’s Faux Pas

 By Amanze Obi

By now, it is clear to one and all that Nobel laureate, Prof. Wole Soyinka, is decidedly partisan on issues pertaining to the 2023 presidential election. He tried hard enough, initially, to mask his sympathies and loyalties. But recent developments have laid him bare. He is now unable to hold back.

*Soyinka 

Soyinka himself knows this much. He betrayed this tendency copiously while reacting to the criticisms that trailed his faux pas in South Africa penultimate week. He declared, rather blandly, that Peter Obi and Atiku Abubakar lost the February 25 presidential election even before the election held. His reason? That both candidates split the votes of the Peoples Democratic Party (PDP) and, consequently, granted Tinubu and his All Progressives Congress (APC) an easy access to victory.

Reno Omokri's Weak Attempt At Revisionism

 By Ejike Anyaduba 

If there is anybody eager to rewrite history just to intone falsehood and malign a group of people, it is the squit called Reno Omokri. 

*Omokri

It is not clear what informs his choice of being an ethnic profiler. But whatever his reason, be it complex(inferiority) or  the need to generate traffic on his X handle (formerly known as Twitter),  or both, one thing is certain he has chosen for himself an unenviable task that offers no good reward. 

Nigeria: A Tribunal From Hell

 By Obi Nwakanma

I watched with extreme difficulty, and not insubstantial pain, the interview in Stellenbosch, South Africa, in which the poet, playwright and Nobel Laureate, Wole Soyinka, very painfully, tried to subvert the truth about the Nigerian election, by claiming that the Labour Party “came third” and knew that they “did not win the election.” That the Labour Party had become a regional movement. That Peter Obi and the party leaders were trying to push young people into the streets to protest. 

Here, let us reproduce Soyinka in full: “One party took over the Labour Movement and then it became a regional party…my own organization has a monitoring unit, and so I could say categorically that Peter Obi’s Party came third, not even second! And that the leadership knew it. But they wanted to do what we call in Yoruba, ‘Gba Jue!’

The Metamorphosis Of Uncle Soyinka

 By Ugoji Egbujo

Professor Soyinka is a genius. Besides his exceptional creativity in drama and poetry, he has fought oppression like an attendant spirit. However, in the last few months, he has spent more time proving that he is human than engaging the demons of corruption and injustice. Before Tinubu, his friend ran for president, Soyinka would dwell on the credibility of the electoral process and dream of mass participation.

*Soyinka 

And if INEC spent two years seeking the authority to transfer polling unit results electronically to enhance transparency and eliminate substitution of results at collation, Soyinka would insist it was non-negotiable. And if INEC ran into a suspicious glitch on election day, leaving room for mischief at collation centres, Soyinka would worry about the integrity of INEC and lampoon the credibility of the process.

Slavery Is Not An Option

 By Pat Utomi

Beginning from age 17 as an undergraduate at the University of Nigeria I have rallied resistance against injustice.

My early cry for doing things right peaked with my calling out students at UNN to protest police killing of University of Ibadan Student, Kunle. Given the emotions of the times when UNN students lost three years as they watched friends and family die like chicken while UI students were in class during the Civil war was a hard sell. But we joined forces with Bassey Ekpo Bassey and founded the Students Democratic Society because we prized human solidarity.

Losers, Winners And An Orphaned Nation

 By Owei Lakemfa

Nigerians last week had no democratic choice but to have their ears on the Presidential Election Petitions Tribunal verdict. It was not that they hoped the result would assuage their hunger or reduce banditry which has made a steady inroad in the most protected city, Abuja.

They could as well have switched off their television sets as all networks for over half a day covered the verdict live. But for many, it was the fear of the verdict. No matter where it swung, it was the beginning of wisdom; the spectre of violence was all over.

PEPT Verdict: Judiciary As Undertakers Of Nigeria’s Democracy

 By Ikechukwu Amaechi

On Wednesday, September 6, the Presidential Election Petitions Tribunal, PEPT, delivered judgement in the petitions filed by Atiku Abubakar and the Peoples Democratic Party, PDP, Peter Obi and the Labour Party, and the Allied Peoples Movement, APM, challenging the declaration of Bola Tinubu of the All Progressives Congress, APC, winner of the February 25 presidential poll.

The five judges that delivered the PEPT judgment 

It is instructive that the ruling came exactly on the day the respondent, Bola Tinubu, marked his 100th day in office as President. It is also worth noting that as the judgement was being delivered in Abuja, Tinubu who ordinarily should be in the eye of the storm, was in far-away New Delhi, India, where he is representing Nigeria on an observer status at the summit of the group of 20 most industrialised nations, G20, the premier forum for international economic cooperation, on the invitation of the incumbent chairman, Narendra Modi, Prime Minister of India.

Chinua Achebe International Symposium and 10th Memorial Celebration Hold At Princeton University

Princeton University’s Africa World Initiative and Program in African Studies in partnership with The Christie and Chinua Achebe Foundation are hosting the Chinua Achebe Symposium and 10th Anniversary Memorial Celebration on September 29th and 30^th, 2023.

The symposium on September 29, with an international cast of senior and emerging scholars, marks the 40th anniversary of the publication of Achebe’s blistering political treatise The Trouble With Nigeria. Three panels will examine new directions in Achebe studies, the politics of canonicity, and African literatures in the age of historical reckonings, while a roundtable discussion focuses on leadership and statecraft in Nigeria and Africa.