Before We Crucify Apostle Suleman

By Solape Lawal-Solarin

Apostle Johnson Suleman of the Omega Fire Ministry recently hit national headlines when a video of him urging his listeners to “kill any Fulani that comes close to me” went viral on the social media. He immediately attracted the attention of the Directorate of State Security (DSS). It was a drama that saw the Ekiti State Governor, Ayo Fayose, playing the super hero as his timely intervention stopped the DSS from swooping on Suleiman, who was on a crusade to Ekiti, and whisking him away to its office in Abuja.

*Apostle Johnson Suleman

Although, the dust has settled now as the pastor came out to ‘clear the air’ that he was only urging his listeners to defend themselves in the event of an attack, arguments are still raging over the propriety of the apostle’s statement and the response of the DSS.

While it is okay to condemn the apostle irrespective of the excuses he gave, the fact still remains that the Nigerian state for so long has paid lip service to the ills bedeviling the system. It is often said that history is the best teacher for today, tomorrow and the future.

However, the country has failed to learn. It has simply been an unwilling student. This apathy has created a vacuum, cum crater, that has now become a gorge, thereby making it difficult for the government to fill it up.

Many atrocities have been committed and have gone unpunished in Nigeria’s history of religious violence. Killings have been carried out by various groups under religious garbs with the government looking the other way. The government’s inaction somehow rubber-stamped the impunity of the killers and further reinforced their beliefs and confidence. It also strengthened their resolve to continue perpetrating the heinous crimes.

This is a dangerous situation that can only dent the peoples’ belief and trust in the ability of the Federal government to ensure their security. It also called into question the sanctity of the ‘one Nigeria’ mantra   being bandied in Abuja and further raised eyebrows on the country’s professed secular constitution.

In a diverse, multi-ethnic country like Nigeria, it is important for those that are saddled with steering the wheels of state to acknowledge and respect the multi-cultural beliefs and faiths that would always be embedded in such peculiar political entity. Even the democratic government and principle in practice recognises and accepts this fact.

Under its tenets, respect for the minority and religious faiths is an essential feature in its modus-operandi. Hence, fear of bias and marginalization by a group seriously indicts any government practising democracy.

The Military And Its ‘Python Dance’ In South-East

By Adaeze Ojukwu

‘All the world’s a stage,  And all the men and women merely players; They have their exits and their entrances…’ – William Shakespeare

The Nigerian Army is at it again. Few days ago, the 82 Division of the Nigeria Army launched ‘Operation Python Dance’ in the five South-East states. The division cited security concern as the major reason for the operation.

Meanwhile, pandemonium has spread across several cities in the South East, particularly Onitsha, with the presence of thousands of heavily-armed military personnel and armoured vehicles on major roads and streets in the region. Deputy Director, Army Public Relations of the division, Colonel Sagir Musa, said the exercise would ensure security of lives and property during the yuletide season.  According to him the operation would address security issues such as kidnapping, abduction, banditry, herdsmen/farmers clashes and violent secessionist protests.  According to him, its major objective is to enforce a crime-free Christmas period in the region, just as he warned individuals and groups to shun violence to avoid being targeted by security operatives. Despite the noble objectives of this onslaught, many Nigerians, particularly those of lgbo extraction, view this move with suspicion and skepticism.

Members of Indigenous People of Biafra (IPOB) and many Nigerians have dismissed the military invasion as another ploy by government and its security apparatus to unleash mayhem on the region, for its unabated agitation for independence. Others see it as part of punitive measures against Igbo people  for being part of the ‘five percenters’ that did not vote for President Muhammadu Buhari in last year’s general elections.

The operation, no doubt, has continued to generate spirited debates, due to inherent flaws in its concept, timing and the culture of alleged human rights abuses of the army, in addition to escalating hostilities across the country. Indeed, it appears that the army is undertaking a futile venture, as it seems ill-conceived and ill-timed. Embarking on such a military attack at Christmas season, which is one of the most celebrated and sacred Christian festivals among Igbo people, is most insensitive. Moreso, it is coming  few days after Amnesty International released a damning report of killing of unarmed Biafran protesters by the Nigerian Army, last year. Since August 2015, security forces have killed at least 150 members and supporters of the pro-Biafran organization, IPOB (Indigenous People of Biafra) and injured hundreds during non-violent meetings, marches and other gatherings,’ it said.

The group said ‘it investigated the crisis brewing in the South-East, where IPOB campaigns for an independent state of Biafra.’  The report ‘documented extra-judicial executions and the use of excessive force by military, police and other security agencies. It also shows a worrying pattern of arbitrary arrests and detentions, including soldiers arresting wounded victims in hospital, and of torture and other ill-treatment of detainees,’ it added.