What Do The Igbo Really Want?

By Ike Abonyi

“Those who lie to Mr. President that he is doing well in building a nation are unfair to him. Since he became our President in 2015, we have not seen much of that leverage of the personality of the President to mobilise and unite” –Oby Ezekwesili

That is the red hot question in the country now. Everyone in and out of government, are asking the question and many are struggling to provide the answer. What has become very clear however is that there is no unanimity to the answer even among the Igbo themselves. But what really do the Igbo want in Nigeria? Is it possible pigeon holing their desires into one straight answer? Why is Igbo always the issue among all ethnic groups in the country?

John Nnia Nwodo,
President General, Ohaneze Ndigbo

Why are they the issue now after they were the issue 50 years ago? Why is everyone now talking about the Igbo and the Nigeria question? Why has the Igbo question dominated the nation’s political space to the extent that the President had to make two national broadcasts under two months on it. To effectively provide appreciable response to these whys, I intent to use a story illustration to further give insight into the problem and possibly reinforce and bolster the historical journey of this crisis.

Once upon a time, in one notable Kingdom, a strong King had emerged bearing in his bag grudges against a particular family in his Kingdom for causing the Kingdom to go to war against itself for which the King was an active player as a youth in the Kingdom’s army. The new leader’s relationship with this family in question has not been the best politically as the family did not support his emergence.

Because of his record as a no gobbledygook leader there was great fear and apprehension when he emerged as the King but he allayed the fear in his installation speech assuring the people that his past was already a prologue as they were seeing a brand new convert from what they use to know.

Resurgence Of Biafra Agitation And The Indestructibility Of Ndigbo In Nigeria

By Arthur Agwuncha Nwankwo
There is no doubt that the Igbo race is the single largest group in Nigeria comparable only to the Nile valley in terms of population density. Yet it is the avowed goal of certain forces in Nigeria especially among the Hausa/Fulani establishment to wipe out the Igbo from the face of the earth. This evil desire did not begin today. It is a command rooted in history and otiose religious injunctions. But as the saying goes: There is no killing the beetle! 

*Dr. Nwankwo

As a group of people, created and ordained by God Almighty, no person or group in Nigeria is capable of wiping out the Igbo. It is not possible. In the legends of Buddhism, the Vajra is the most important ritual implement of Vajrayana Buddhism. In Sanskrit, the word vajra is defined as something hard or mighty, as in a diamond. It symbolizes an impenetrable, immovable and indestructible state of knowledge and enlightenment. Without the Vajra, the strength of the gods of Buddhism will cease to exist. 

This pristine Sanskrit philosophy of the indestructibility of the Vajra was alluded to by Jesus Christ himself when he compared the Hebrew children as the salt of the earth noting that the earth would be worthless without its salt. Just as the vajra is the meat of the gods of Buddhism and the children of light the salt of the earth, so are the Igbos the salt of Nigeria. Without the Igbo, Nigeria will lose its taste and Nigeria will be no more. In all ramifications, this assertion is true. 

In terms of adaptation, J.P Clark had once referred to the Igbo as soldier ants that came relatively late to the Nigerian political scene but as soon as they emerged they seized the floor and dictated the pace of nationalism. Ndigbo are the only group in Nigeria that has the capacity to make a comfortable and productive home anywhere outside their homeland. They are industrious and determined and they do not easily give up. They are very clever and hardworking. When it comes to business, the Igbos have the humility, patience and resilience to nurture a business from nothing to something huge. Ndigbo have paid the greatest price in Nigeria. 

Nnamdi Azikiwe had remarked that it would appear that God had specially created the Igbo people to suffer persecution and be victimized because of their resolute will to live and survive where others had failed. Since suffering appears to be the label of the Igbo race, we have come to the conclusion that we have sacrificed enough for the unity of Nigeria, and resolved that we can no longer bear to be sacrificed further for the ultimate redemption of the Nigerian State. I think it is historically significant to note that throughout the inglorious history of Nigeria, the Igbo have at every turn survived the harsh and evil conspiracies of the Nigerian state to eliminate it. 

If any person goes through the records of Nigerian history that person will not find an occasion when the Igbo have failed to rise from the ashes of brutality to mount on wings like the eagle.

In ancient history, there is no record where another tribe has either marched across Igbo territory or subjected the Igbo nation to a humiliating conquest. Instead, there is record to show that the martial prowess of the Igbo, at all stages of human history, has rivaled them not only to survive persecution, but also to adapt themselves to the role thrust upon them by history, of preserving all that is best and most noble in our culture and tradition. Placed in this high estate, the Igbo cannot shirk from the responsibility conferred on it by its manifest destiny. Having undergone a course of suffering in Nigeria, Ndigbo must, therefore, enter into its heritage by asserting its birthright, by asserting its right to self-determination within the confines of international law without apologies to any person or group. 

Infrastructure Collapse In The South-East Of Nigeria

By Emmanuel Onwubiko

During the last Yuletide, when people from diverse sectors of life trooped down to their indigenous hometowns in the South-East of Nigeria from across the globe to celebrate with their loved ones, this writer also spent quality periods in the South-East.

But, unlike several millions of our people whose major point of attraction in going home for Christmas is to be with loved ones, as a professional journalist and human rights campaigner, I also moved round the South-East states to catch impressions of the state of infrastructure in the zone, largely due to the existential fact that the South-East of Nigeria suffers severe infrastructure deficits. 

With the possible exceptions of Enugu and Anambra states, all other states in the South-East like Imo, Ebonyi and Abia states have serious infrastructure shortages. Some elected politicians in some of these states operate like merchants who are in Abuja to enrich their families. 

But, throughout the movement I had around the South- Eastern States, a common noticeable trend emerged, depicting the reality that, indeed, the South-East of Nigeria is witnessing first class infrastructural emergency.

Home truth dawned on me that steps and mechanisms must be put in place and meticulously implemented to restore the pride that the South-East of Nigeria used to enjoy in times past.

But, in all of these bad states of social amenities, the almost complete absence of effective social services and professional policing of most states of the South- East goes to show another hidden fact- that the South- East is currently witnessing human rights emergency.

Federal security agencies operating in the South-East States, most especially in the capital cities, usually operate with a hostile mindset, as if to say the South-East of Nigeria is a conquered territory. 

Biafra Is A Challenge, Not A Solution

By Emeka Asinugo

The current agitation for the unconditional release of the director of Radio Biafra, Mazi Nnamdi Kanu, and the resuscitation of the Biafra nation became more intense after Kanu was arrested during his visit to Nigeria from the UK about a month ago. Before then, the Nigerian government had nothing to worry about a rather distantly located “pirate” radio station and whatever influence it may have been exerting on any section of the country.

Because I recently wrote about Nnamdi Kanu and the Biafra dream, I would not have liked to be dragged into the issue of Biafra any longer. But after listening to my colleague Emma Agu addressing the Biafra issue on YouTube, I was obviously disturbed. Mr Agu and I worked in the defunct Nigerian Statesman newspaper in the early 1980s and I know that he is a respected veteran journalist.

I was disturbed because I know that the Biafra issue is not a matter anyone can conveniently wish away or easily dismiss with a wave of the hand. Biafra was a reality. It happened. And that is perhaps why, in his wisdom and foresight, the universally respected Igbo writer, Professor Chinua Achebe, wrote his last book and titled it “There was a Country”.

Indeed there was.

The Nigeria-Biafra war ended about 45 years ago. And if you take a cursory look at what is happening, you will find that the people demonstrating in Nigeria and Overseas about Biafra and Nnamdi Kanu are all below 45 years of age. Most of them were possibly born in the Biafran side of Nigeria during the war. Their birth certificates say they are Biafran citizens. Those of us who live in Europe and America know what that means. We know the value and importance of birth certificates.

Some of these people who were born in Biafra could have witnessed what happened to their families during the war with the eyes of childhood. And the experience could have remained indelible in their minds. When the war ended, Nigeria did not address this issue of Biafran birth certificates. So, as far as those children born in the Biafran side of Nigeria during the war are concerned, they are Biafrans.

Soon after the war, General Yakubu Gowon introduced his ‘3Rs’ – an acronym for reintegration, rehabilitation and reconstruction. It was his vision of implementing his National Development Plan [NDP], following his “no victor, no vanquished” declaration at the end of the war. 

It is 45 years since. Yet, most Igbo who were either born in Biafra or fought on the side of Biafra are yet to be reintegrated and fully rehabilitated into the Nigerian mainstream. Some of them come from the Igbo heartland. Others come from such riverside areas as the Niger Delta Region. Marginalization which was the foundational cause of the Nigeria-Biafra war is still very much the problem of the nation.