Showing posts with label J.P Clark. Show all posts
Showing posts with label J.P Clark. Show all posts

Thursday, April 13, 2023

Open Letter To Wole Soyinka

 By Promise Adiele 

I greet you, sir. I crouch and genuflect before your domineering presence – the irrepressible man of letters, the first black man to win a Nobel Laureate. Despite your recent paradoxical posturing which suggests a striking alignment with corrosive forces in Nigeria, you remain a global totem of literary ingenuity.

*Soyinka 

You are a legend in the literary fraternity, a position you share with your late friends and compatriots Chinua Achebe and J.P Clark. No genuine engagement of African literature is complete without a mention of your names. Besides your creative impute to the literary family, you are a critic, autobiographer, activist, translator, and a radical opposer to all forms of misrule. In appropriating Ogun, the Yoruba god of iron and subterranean agent of self-examination as your patron god, you challenge humanity to self-purify and reject all forms of subjugation. You are a great man, and there is no controversy about it.

Friday, May 12, 2017

Resurgence Of Biafra Agitation And The Indestructibility Of Ndigbo In Nigeria

By Arthur Agwuncha Nwankwo
There is no doubt that the Igbo race is the single largest group in Nigeria comparable only to the Nile valley in terms of population density. Yet it is the avowed goal of certain forces in Nigeria especially among the Hausa/Fulani establishment to wipe out the Igbo from the face of the earth. This evil desire did not begin today. It is a command rooted in history and otiose religious injunctions. But as the saying goes: There is no killing the beetle! 
*Dr. Nwankwo
As a group of people, created and ordained by God Almighty, no person or group in Nigeria is capable of wiping out the Igbo. It is not possible. In the legends of Buddhism, the Vajra is the most important ritual implement of Vajrayana Buddhism. In Sanskrit, the word vajra is defined as something hard or mighty, as in a diamond. It symbolizes an impenetrable, immovable and indestructible state of knowledge and enlightenment. Without the Vajra, the strength of the gods of Buddhism will cease to exist. 

This pristine Sanskrit philosophy of the indestructibility of the Vajra was alluded to by Jesus Christ himself when he compared the Hebrew children as the salt of the earth noting that the earth would be worthless without its salt. Just as the vajra is the meat of the gods of Buddhism and the children of light the salt of the earth, so are the Igbos the salt of Nigeria. Without the Igbo, Nigeria will lose its taste and Nigeria will be no more. In all ramifications, this assertion is true. 

In terms of adaptation, J.P Clark had once referred to the Igbo as soldier ants that came relatively late to the Nigerian political scene but as soon as they emerged they seized the floor and dictated the pace of nationalism. Ndigbo are the only group in Nigeria that has the capacity to make a comfortable and productive home anywhere outside their homeland. They are industrious and determined and they do not easily give up. They are very clever and hardworking. When it comes to business, the Igbos have the humility, patience and resilience to nurture a business from nothing to something huge. Ndigbo have paid the greatest price in Nigeria. 

Nnamdi Azikiwe had remarked that it would appear that God had specially created the Igbo people to suffer persecution and be victimized because of their resolute will to live and survive where others had failed. Since suffering appears to be the label of the Igbo race, we have come to the conclusion that we have sacrificed enough for the unity of Nigeria, and resolved that we can no longer bear to be sacrificed further for the ultimate redemption of the Nigerian State. I think it is historically significant to note that throughout the inglorious history of Nigeria, the Igbo have at every turn survived the harsh and evil conspiracies of the Nigerian state to eliminate it. 

If any person goes through the records of Nigerian history that person will not find an occasion when the Igbo have failed to rise from the ashes of brutality to mount on wings like the eagle.

In ancient history, there is no record where another tribe has either marched across Igbo territory or subjected the Igbo nation to a humiliating conquest. Instead, there is record to show that the martial prowess of the Igbo, at all stages of human history, has rivaled them not only to survive persecution, but also to adapt themselves to the role thrust upon them by history, of preserving all that is best and most noble in our culture and tradition. Placed in this high estate, the Igbo cannot shirk from the responsibility conferred on it by its manifest destiny. Having undergone a course of suffering in Nigeria, Ndigbo must, therefore, enter into its heritage by asserting its birthright, by asserting its right to self-determination within the confines of international law without apologies to any person or group.