The Emir And The Child Bride

By Paul Onomuakpokpo  

Just when the outrage at the scandalous abduction of 14-year old Ese Oruru by a lecher from Kano who forced her into marriage is about quitting smouldering, there is now another paedophilic case to stoke the fury over the development. The replication of this scandal is in consonance with the tragic character of a nation that is impervious to the lessons of history. This is why the nation is bogged down by repeated blunders that have consigned it to the fringes of the league of its developed counterparts.

*President Muhammadu Buhari and the  Emir of Katsina, Abdulmumini Kabiru Usman

We failed to learn any lessons from the Oruru saga. There were no dire consequences for the so-called emir, other religious leaders and state actors who watched while the ordeal of Oruru lasted. This is why another case of abduction and forced conversion and marriage has now invaded the public consciousness.

Secure in the knowledge of a state that is incapable of inflicting well-deserved sanctions on its citizens who violate its authority, the Emir of Katsina , Alhaji AbdulMumin Kabiru Usman, has allegedly abducted and married 14-year-old Habiba Isiyaku. Continuing in his impunity, the emir allegedly assaulted Mr. Isiyaku Tanko when he went to the palace to take away his daughter.

What clearly confronts us with the reality of the failure of the Nigerian state in this smutty saga is that the police are complicit. They are aware of this condemnable abduction. Yet, they could not effectively intervene. Worse still, the police allowed the emir to bungle what appeared to be their intervention. While the parties involved in the case were meeting in the office of the state police commissioner (PC), a security detail walked in and declared that the emir asked that the girl should be brought to his palace and that her parents should come and take her there. Before the PC, the girl was taken to the palace from the chief security officer.

When the father got to the palace, he was humiliated and made to sit on the floor while the emir did not even bother to appear and address him. He only sent his aide to tell Isiyaku that since his daughter had converted to Islam she could not be released to him. Thus over two months now, the teenager has been in this captivity.

Beyond Children’s Parades And Promises

By Yinka Adeosun

Children Day, first proclaimed by the World Conference for the Wellbeing of Children in 1925 and then established universally in 1954, is celebrated each year to promote international togetherness, awareness among children worldwide, and improving children’s welfare. International Children’s Day has also been set aside by the United Nations to celebrate and honour children across the world every May 27. (Today is one of such remarkable days). 

It is recognised and celebrated on various days in many countries around the world. The day was created as part of efforts of the UN to protect children from dangerous situations in the society and as well to give every child the opportunity to acquire formal education. Significantly, it was set aside to highlight the dignity of children and their need for love, care and respect, and to also instill in them a sense of patriotism and national pride.

(Regrettably), the Nigerian child is an endangered species. She or he usually bears the impact of poverty, family problems, peer pressure, failed educational system, social and religious conflicts as well as violence and terrorism. At an early age, some children are given in marriage, thereby exposing them to sexually transmitted diseases and infections, many have been conscripted into foot soldiers, are victims of sexual slavery and all sorts of emotional torture.

Child abuse, child trafficking, child battery and exploitation are common realities in our society. It is sad that despite the information age, some cultures and practices in our country still make children vulnerable, disadvantaged and prone to abuse. Under-aged marriage is the norm in the North and child labour is not peculiar to the South alone.

Many of our children grow with bitterness for their country. Having watched the insincerity of the government to the plight of the child in comparison to the news of child bravery in other climes, many would prefer to stay away and fulfill their potentials in a clime that encourages them to do so. The tale of the Chibok girls, the kidnap of students of Barbington Macaulay Junior Seminary in Lagos and the plight of Ese Oruru are miniature compared to the many cases of child abuse and neglect in the Nigerian society.

Beyond Ese Oruru: Naming And Shaming The Kidnap-And-Convert Villains

By Moses E. Ochonu

A quick proclamation by way of introduction: Ese Oruru, Patience Paul, and their parents are not the villains of the kidnapping and conversion of underage Christian girls in Northern Nigeria. Blaming the victim is a form of re-victimization, an exculpatory gimmick employed by those who, for reasons known only to themselves, do not want to confront or unequivocally condemn an egregious crime.

*Ese Oruru: After her traumatic experience 

More instances of abduction, forced conversion and in some cases forced marriage of underage Christian girls have now come to light since the resolution of the Ese Oruru and Patience Paul cases. Ese’s case has opened a floodgate. Many cold cases, long-stalled in the labyrinth of law enforcement and legal inaction, are now in the public domain, resurrected by parents as the press and social media have become sensitized to this menace. As of today, there is an unresolved case in Zaria, one case in Zamfara State, and four cases in Bauchi State, the details of the latter appearing in Sunday’s edition of Punch Newspaper with pictures and interviews with parents, law enforcement, and the ubiquitous Sharia Commissions.

There should be no justifying the many wrongs that have been committed against these children and their parents by overzealous religious enforcers who have placed themselves above the legal and law enforcement institutions of the country. Some of these cases, in addition to the crimes of forceful conversion of and sexual assaults on a minor, are clear cases of kidnapping, a heinous offense under our penal code. Even in the case of Yunusa and Ese, clearly a 22 year old (his own father says he is 22) cannot have sexual relations with a 14 year old under Nigerian law. It is statutory rape of a child. A 14 year old is not at the age of sexual, romantic, and marital consent, period; so enough with all the specious mitigations of this egregious crime. Enough with the defensiveness.

Those of us who lived and schooled in the Muslim-majority states of the North know that these incidents have been going on for years. They are not outliers, as some people would want us to believe. Parents and pastors have been crying about these crimes for decades but very few cases actually made it to the national press. Starved of national press attention and without the democratized discursive space of today’s social media, many such cases were never resolved in favor of the children and their parents.

Ese Oruru Affair: Power Without Responsibility

By Louis Odion, FNGE
Though isolated, the recent budget-padding comedy in Abuja and lately the Ese scandal in Kano invariably underscore one acute elite affliction in contemporary Nigeria: an obsession to exercise power and the unwillingness to bear its responsibility. 

The pathology is what manifests today whenever President Buhari goes about issuing threat to deal ruthlessly with the "budget mafia" believed to have sexed up figures in the 2016 appropriation bill in view of the dust raised at the National Assembly. But a more honest response should have been an acceptance of responsibility ab initio by Mr. president on whose desk the buck stops. 

*Ese Oruru

Apparently following their principal's odd footsteps, ministers have, in turn, made a huge theatre of publicly disowning the numbers ascribed to their respective ministries, departments and agencies as if vetting the figures was not part of their briefs as CEOs of the MDAs to begin with. Health minister, for instance, swore "budget rats" ate up the documents he originally submitted. No one is ready to defend the allocation of N3.87b for capital projects at the Abuja State House Clinic while all the nation's teaching hospitals individually got peanuts. Or why a whopping N576m was earmarked for the construction of the residences of the Vice President's ADC and CSO among other outlandish entries. 

Taken together, the impression thus created is that whereas the government is exhorting the citizens with evangelical fervor to tighten their belts for an exceedingly lean year ahead, its own hierarchs are ironically busy loosening theirs to take more fat in their mid-sections. Not surprising, various conspiracy theories have since been mushrooming around the budget fiasco. Perhaps the most outlandish is the suggestion that the whistle was blown at the Senate by forces sympathetic to the embattled Bukola Saraki as a fight-back over his unfinished business at the Code of Conduct Tribunal. 

If true, that only begs the issue. In case the Buhari handlers don't know, they should be enlightened that the signature the president appended to the document before its presentation to the National Assembly on December 22, 2015 is tantamount to a proof of ownership and, therefore, a provisional claim of responsibility. Much more compelling is the obligation to admit that the seed of the present scandal was inadvertently sown with the inexplicable delay in constituting the federal cabinet last year. 

Hence, the initiative was inadvertently ceded to bureaucrats who, from experience, are hardly any different from buccaneers. In fact, Buhari unwittingly handed them the rope to hang him the very moment he announced in faraway France that civil servants were "the ones doing the real work" while ministers were mere "noise-makers", in response to then growing public apprehension over the delay in raising the federal cabinet. 

Ese's Abduction: Emir Sanusi Has A Case To Answer

By Femi Fani-Kayode

All those that are attempting to distort the narrative about the tragic plight of Miss Ese Oruru are evil and we commit them to God’s judgement. The facts are as follows. She is 14 years old and not 18, and she was abducted from her home. She did not leave her home freely or of her own volition. She was cruelly and wickedly carried away and stolen from her parents, family and loved ones and forcefully taken by complete strangers to a distant land that she had never been before on the other side of the country.

*Sultan of Sokoto, Muhammadu Sa'adu Abubakar III and Emir of Kano, Sanusi Lamido Sanusi

This is not a love story about two inseparable young people: it is a story about pedophilia, child abduction, kidnapping, human trafficking, slavery, rape, impunity, wickedness and ritual sex, and Emir Sanusi Lamido Sanusi has a case to answer. That little girl has been raped over and over again and she may well have AIDS, VVF or some other strange sexual disease by now.

Instead of sympathising with her and considering the fact that she may never be the same again in view of the physical and mental torture and trauma that she has suffered over the last few months, some misguided souls and shameless commentators have the temerity to come to social media and say that she was old enough to “get it”, whilst others say that she “loved it” and “wanted it”. I am utterly disgusted and appalled by these sentiments. Where is the humanity of those that speak and think like this? Where is their compassion and where is their soul?

May God judge them and may their own infant daughters be abducted, forcefully Islamised, raped, enslaved and kept against their will as a sex slaves in an Emir’s palace in the same way that Ese was.