Again, Where Is Nnamdi Kanu?

By Obi Nwakanma

Last week, I felt nauseous just watching “our own WS” stand at a podium talking-up the Buhari gesture of naming June 12 “Democracy Day” and awarding the GCFR to the late Moshood Abiola. It was a dog-shit fare clothed in damask. I half hoped that Soyinka would not be part of this hollow ritual; but in the end Soyinka’s presence there served to remind us all that Nigeria is a circus; and the relationship between circus masters, puppeteers, and the circus animals is that they are all there to entertain us. 

*Nnamdi Kanu 

And Nigerians were properly entertained in what I still regard as the hollow ritual of forgetting. Every time, this government and its mind-warpers try to turn us all into amnesiacs, so that we will forget for instance, that Muhammadu Buhari himself was not only a key beneficiary and supporter of the abrogation of June 12, he himself led a military coup that overthrew a properly elected civilian government on the last day of 1983.  Nigeria began to slide radically down the order of things from that very coup. 

January 15, Fajuyi And The Northern Christians

By Emma Okocha

 “Colonel Francis Fajuyi was the Commander of Operation Baby Chimra, the mock battle at Lenlete before Abeokuta few days to Operation Damisa…. Even if a tree stands in Yoruba land, Akintola will rule that tree!”

– Colonel Fajuyi addressing the Revolutionaries at the mock battle, Lenlete.

*Fajuyi

Revisionists of the Nigerian Civil war history distort the role, diminish the active participation of Colonel Adekunle Fajuyi’s support to the boys of the January 15 revolution. Without any scientific evidence, they have gone forward to present the Colonel as a hero, who sacrificed his life in solidarity with his condemned high priced guest. Encircled by the blood-thirsty Phalangists, who were in the Ibadan Government House to kill the Head of State and effect a change of government, the story went on to say that the Governor was offered an option… “The Governor decided to die with his guest when it was inevitable that the coup plotters wanted General Aguiyi Ironsi dead…” Bla bla bla.

Our researches on the other hand, counter that fable. In the first place, Adekunle Fajuyi did not belong to the same philosophical school of his guest. The late Colonel was a hero alright but his heroism was built out of his exceptional gallantry, as a field commander during the United Nation’s Peace Intervention in the Congo. Recently, in a Punch interview, Fajuyi’s sister shocked our present Roman leaders and governors when she revealed that her brother started to avoid her when she asked him to influence a contract job she had quoted for in one of the ministries under his government in 1966!

Like Kaduna Nzeogwu, who was going to die in the South African Liberation war, hence he refrained from getting married. Governor Adekunle Fajuyi had no house and would not allow his sister “disgrace his reputation” by getting him involved in contract jobs. Adekunle Fajuyi and the leaders of the January 15 revolution were pioneer African Revolutionaries, who were primarily motivated into action by their experience in the Congo. Kaduna Nzeogwu principally did not forgive the African conservative Monrovia Group led by Nigeria for their complacency, following the C.I.A conspiracy, which overthrew the legitimate government of the elected Prime Minister of the Congo. Since that despicable putsch and the murder of Patrice Lumumba, the Congo has remained on the cliff hanger. Indeed, Kaduna Nzeogwu’s January 15 spontaneous Declaration of the Revolution was as arresting and in delivery, a carbon copy of Patrice Lumumba’s independent speech, which challenged Imperial Belgian’s enslavement of the Congo.

Remembering Ironsi, Fajuyi

By Amanze Obi

Fifty years after their assassination by north­ern military avengers, the gruesome murder of General JTU Aguiyi Ironsi and Lt. Col. Adekunle Fajuyi has received more than a pass­ing attention in the media. At the time of their death, Ironsi was the Head of State and Com­mander-in-Chief of the Armed Forces of the Federal Republic of Nigeria while Fajuyi was the military governor of the Western Region.

*Gen. Ironsi

Since their passage, at no time have they been so fondly remembered and elaborately celebrated more than now. Fajuyi, particularly, is being celebrated by his Yoruba kinsmen for his courage and sacrifice. Ironsi is being men­tioned in passing, probably because his Igbo kinsmen did not roll out the drums for him as the Yoruba did for Fajuyi.

Since the celebration began, many have had to wonder why the Yoruba staged such an elab­orate outing for Fajuyi. The perceived impres­sion in some quarters is that there is more to the celebration of Fajuyi than meets the eyes. I am, however, not persuaded by such suspi­cions. What makes sense to me here is that 50 years is a landmark. It is worth celebrating in the life and death of persons or institutions. Perhaps, the Yoruba may be saying through their celebration of the death of Fajuyi that 50 years of his passage is significant enough in underlining the undercurrents that brought down one of their own, who rightly deserves to be recognised as a national hero. No one should begrudge them the right to tell their own story, as it concerns one of their icons.

Perhaps, what we should question is the loud silence of the Igbo about the death of one of their own whose assassination signposts the endangered position of the Igbo in Nigeria. Why are the Igbo not talking about the murder of Ironsi on July 29, 1966, by northern military officers?

The most immediate reason for this is not far-fetched. The Igbo hardly celebrate any­body. They may recognise you for who or what you are, but they are not interested in symbol­isms. They have never celebrated any one of their greats, be it Nnamdi Azikiwe or Chinua Achebe. Whereas the Yoruba place Obafemi Awolowo on the same pedestal as a demigod, the Igbo are hardly bothered about whatever Azikiwe represents or does not represent in the pantheon of the great.

Perhaps, the only Igbo man the people lion­ise is Chukwuemeka Odumegwu-Ojukwu, the leader of the defunct Republic of Biafra. The reason for this is simple. Biafra means a lot to the Igbo. The passion flows in their blood veins. It matters to the Igbo that Ojukwu was more than committed to the Biafran cause. He never wavered in his belief in and fight for the cause until death. The Igbo revere him for this. He is their war hero for all times.

Apart from the inherent disposition of the Igbo, which does not encourage the celebra­tion of anybody, there are also remote rea­sons for the non-celebration of Ironsi by the Igbo. The Ironsi story is not an isolated one. It carries with it a myriad of sub plots which, when woven together, define the Igbo story and situation in Nigeria. There is no story of Ironsi without the story of the organised mas­sacre of hundreds of Igbo military officers by their northern counterparts. The story of the murder of Ironsi also necessarily dovetails into the story of the pogrom visited on the Igbo in northern Nigeria. One pogrom followed the other. In all of this, there was no whim­per from the federal military government led by General Yakubu Gowon. The government, which was supposed to protect the life and property of its citizens, as a primary responsi­bility, merely aided and abetted the organised massacres. All of this eventuated in the birth of Biafra. The Ironsi story is, therefore, a complex tapestry, which can hardly be unravelled and understood without making Biafra the subject matter.

Aguiyi-Ironsi: Danjuma's Terrible Act Of Treason

By Obi Nwakanma

Fifty years ago, on a Friday night at the Western Nigerian Governor’s lodge in Ibadan, a group of soldiers led by Major Theophilus Danjuma committed a terrible act of treason. They accosted their Commander-in-chief, Major-General Johnson Umunnakwe Aguiyi-Ironsi, Supreme Commander of the Armed Forces and Military Head of State of Nigeria only six months in the making, stripped him of his epaulettes and his swagger stick shaped in the form of the Crocodile, and proceeded to arrest him and his host, the Military Governor of the West, Colonel Francis Adekunle Fajuyi.

*Major-General Johnson Thomas
Aguiyi-Ironsi

These soldiers, some of them far too drug-addled, did not stop there. They proceeded to administer brutal beatings and a careless torture of the General, and the Governor, Colonel Fajuyi, supervised by T.Y. Danjuma, and Ironsi’s ADC, William Walbe. They did not stop there: bruised and much bloodied, these two men were later bound hand and feet, as legends would have it, and tied to a military truck driven by Jeremiah Useni, through the streets of Ibadan, and taken to that quiet spot on Iwo road, where they were murdered and buried in mean and shallow graves.

Fajuyi was by then, nearly dead in any case, far too brutalized to endure any further humiliation. But Ironsi stood tall to the very end – the image of a great elephant enduring the beatings that accompanied him finally to the dug-spot. Accounts of Ironsi’s stolid, dignified and courageous handling of his brutal end come to us by a number of eye witnesses. He was travelling with then Colonel Hillary Njoku, Commander of the Lagos Garrison, in his entourage. They were upstairs in the Governor’s lodge when they sensed the change in the air, by the rustle of the mainly Northern troop that had been arranged for his guard detail.

As soon as they noticed the mutiny afoot on the grounds of the Governor’s lodge in Ibadan, they quickly knew that they had only one shot at getting out there alive. Ironsi ordered Hillary Njoku to find his way out of the grounds and make contacts with his headquarters in Lagos to send some reinforcement. Meanwhile, he got through to Yakubu Gowon on the phone which were still working, to send a Helicopter for him. The Helicopter did not come. Gowon, Ironsi’s Chief of Staff, was busy issuing different orders to Danjuma in Ibadan, and apparently to Murtala Muhammed and Martin Adamu in Lagos, the arrowheads of that July mutiny. Neither did any reinforcement come. Just as he was attempting to sneak out of the Governor’s lodge, the mutineers saw Colonel Hillary Njoku, and fired shots at him. He escaped by scaling the fence of the Government House, but was so seriously injured he had to find his way to the University College Hospital, where he was treated.

Adekunle Fajuyi: They Want Us To Forget

By Yinka Odumakin

The ancient city of Ibadan comes alive on Friday July 29, 2016 as dignitaries from all walks of life converge to remember that gallant, brave and outstanding soldier, Col Adekunle Fajuyi, who was murdered 50 years ago by Northern military officers who massed on the capital of the Western Region to take out then Head of State, Major General Johnson Aguiyi- Ironsi.

*Col Adekunle Fajuyi

The International Conference at the University of Ibadan is the place to be as prolific writer and teacher, Prof Niyi Osundare, speaks on “Fajuyi and the Politics of Remembrance”. Fiery preacher, Pastor Tunde Bakare and Prof Wale Adebanwi will spice his thoughts.

I spoke with a 27-year-old a few weeks back and I was shocked he had no idea who Fajuyi was. And it quickly dawned on me that those who stopped the teaching of History in our schools have succeeded in wiping off the   memory   card of our pertinent stories. They want us to be blank but we must keep telling our stories. Adekunle Fajuyi did not commit any crime than the fact that he was playing host to Ironsi on July 29,1966 when Northern officers who staged a revenge coup following the Kaduna Nzeogwu-led coup of January 15,1966 struck.

Disgruntled Northern officers led by Murtala Mohammed, TY Danjuma, Martin Adamu and others spearheaded a rebellion within the army after the event of January. On one occasion, Murtala called Ironsi a “fool” in the presence of other officers and threatened to avenge the death of his Northern officer colleagues. His position as the Inspector of Signals became quite veritable for the planning of the revenge coup nicknamed “Operation Araba” (Araba is Hausa word for let’s divide it). Murtala and his Northern colleagues had totally lost confidence in the Nigerian federation and their plan was to break Northern region from Nigeria.

Their politicians had earlier pulled out of the Federal Parliament in 1953 after the crisis that followed their rejection of Enahoro’s motion that Nigeria should become independent in 1956.They produced an eight-point demand which effectively wanted a confederal Nigeria as a precondition to return. As their coup began on July 29, 1966, it was Murtala who coordinated the take-over of  the International Airport in Lagos, an edifice to be named after him 10 years later. When he and his troops arrived the airport, they hijacked planes to ferry their families back to the North as a prelude to the exit of the region from Nigeria.

 An Igbo officer (Captain Okoye) was captured by them and tied to an iron cross and beaten to death. In Military units across Lagos, Kaduna and Ibadan, Northern troops went gaga and murdered their Igbo colleagues in gruesome manner, eliminating hundreds of them. The arrowhead of the whole operation was Murtala who had close links with NPC as his Uncle Inuwa Wada was the Defence Minister. When Danjuma and co arrived Ibadan they made for the Government House where there was a detachment of 106 Artillery commanded by William Walbe from Plateau State on guard. It later came to light that Walbe was part of the conspiracy. He later became ADC to Gowon. By some act of naivety Fajuyi’s ADC was one Lt Adamu, while Ironsi had Lt Sani Bello.