Nigeria: Bandits As Central Bank

 By Emeka Obasi

Strange things are coming up in our country where the Central Bank sounds like an ocean of free flowing money drowning the economy while those saddled with responsibility fill their mystery and phantom accounts with solid and liquid cash.

 Recently, sixteen persons were abducted by bandits in the Gonin Gora part of the Chikun Local Government Area of Kaduna State. What came as a shocker was the 40 trillion naira ransom placed on them. How the poor souls will be able to raise that huge amount is not debatable. Literarily, they have been condemned to death.

Igboland And Its Hidden Tributaries To The Atlantic

 By Aloy Ejimakor

It’s often said that a lie told so many times, if unchallenged, may – in the course of time and generations – begin to pass for the truth. One of such is the terrible lie and brazen propaganda, institutionally purveyed (against the Igbo) since the end of the Civil War, to the effect that Igboland is landlocked or has no access to the Atlantic Ocean.

The purpose of this essay, therefore, is to rebut this fat lie with some simple historical, geographical and topographical evidence that are in plain view, if you care to dig into the archives or conduct some basic physical explorations of your own. In the same vein, those that mock the Igbo on this account might as well imbibe the truth and pedal back to reason and reality.

Insecurity And The Depopulation Of Igbos

 By Lincoln Ogunewe

Security is the foundation for the existence of life that God has given to mankind. Nothing thrives in the absence of security and nothing grows. It is a big irony of life that security and its importance is only noticed in its absence. The situation in Imo State today and Ala Igbo in general gives credence to my assertion. Which way forward? Can the situation be reversed? The answer is Yes.

Every society respects the sanctity of life. Ala Igbo is not an exception. Life is such a sacred thing that religions and traditions abhor the taking of the life of anyone what more by violence. The Igbo culture ostracizes and banishes anyone that takes the life of his brother or sister. Today, Ala Igbo drips with the blood of her sons and daughters and all we do is stand and look helplessly. What has befallen Ala Igbo? What has befallen Ndi Igbo.

Ndigbo On Nigeria’s Restructuring

By Okechukwu Anarado

Perhaps, excepting the imprints of the unruly events that started happening and later snowballed into the Nigeria’s Civil War in the late 1960’s, the portraiture of Nigeria today as a drifting democracy in black Africa has not been more appropriate and worrisome.

*Nwodo

Though the times and details of the conflicts might vary, the commonalities in the settings derive largely from the wanton destruction of lives and property by felons who first appear faceless, but whose identification soon exposes the troubling ineptitude of the nation’s authorities to either apprehend them or stem the raging tides of waste of lives, property and values which the culprits willfully unleash on their hapless victims.

'Abandoned Property' Was Coined By Those Intent On Perpetrating Daylight Robbery' – COL. ACHUZIA

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THE CHINUA ACHEBE FOUNDATION INTERVIEW SERIES 
November 2005
All Rights Reserved ©

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Joe Achuzia 

*About Col. Joe Achuzia

Born seventy years ago, in the present day Delta State, Col Joe Achuzia has been involved in the programmes and activities of Ohaneze NdiIgbo, the apex socio-cultural organization in Igboland, for the past fifteen years. Since he assumed office as the Secretary-General of Ohaneze NdiIgbo, he has been distinguished by his frankness in public communications and the passion with which he canvases the Igbo position on matters of national and regional interests. He believes strongly in one, united Nigeria, where equity, justice, fairness and mutual respect for one another are unreservedly operational at all levels of governance and social interactions. He is of the opinion that the deterioration in the country is as old as the country itself and that the only way to ensure harmony and progress in the nation is to convoke a conference of ethnic nationalities where the thorny issues plaguing Nigeria could be properly addressed.

After the Biafra/Nigeria in which he played a prominent role, he was detained by Nigerian authorities. Fearing he might not survive the incarceration, he wrote his book, Requiem Biafra, to articulate his role in the war, and check attempts by later writers to, in his own words, “superimposed falsehood” on him.

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Excerpts:

Col Joe Achuzia in Conversation with Ugochukwu Ejinkeonye

THE CHINUA ACHEBE FOUNDATION INTERVIEW SERIES 
November 2005
All Rights Reserved ©

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*Achuzia

*About Col. Joe Achuzia

Born seventy years ago, in the present day Delta State, Col Joe Achuzia has been involved in the programmes and activities of Ohaneze NdiIgbo, the apex socio-cultural organization in Igboland, for the past fifteen years. Since he assumed office as the Secretary-General of Ohaneze NdiIgbo, he has been distinguished by his frankness in public communications and the passion with which he canvases the Igbo position on matters of national and regional interests. He believes strongly in one, united Nigeria, where equity, justice, fairness and mutual respect for one another are unreservedly operational at all levels of governance and social interactions. He is of the opinion that the deterioration in the country is as old as the country itself and that the only way to ensure harmony and progress in the nation is to convoke a conference of ethnic nationalities where the thorny issues plaguing Nigeria could be properly addressed.

After the Biafra/Nigeria in which he played a prominent role, he was detained by Nigerian authorities. Fearing he might not survive the incarceration, he wrote his book, Requiem Biafra, to articulate his role in the war, and check attempts by later writers to, in his own words, “superimposed falsehood” on him.

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Excerpts:

WHERE THE RAIN BEGAN TO BEAT US

Do you think it is possible to identify a particular period in Nigeria’s history when the deterioration commenced, or should we assume the downward slide is, perhaps, as old as the nation itself?

Nigeria, in my opinion, started deteriorating from day one. The gladiators who fought for our independence made all the classical mistakes. They failed to understand that those who pitch themselves in mortal combats to gain independence for the people should quit the stage for peaceful gladiators to take over. You cannot be a warrior and a peacemaker at the same time. No. But, they tried to combine the two, and so failed woefully. And we’ve been going down ever since.

Why then does your generation speak nostalgically about the good old days?

The good old days is a cliché used by people reminiscing about their secure lives as adolescents, and referring to the past as “the good old days...”The bad old days then begins when they have to start taking responsibilities. (Laughter)

So, there have been no good old days in Nigeria?

No, there has been nothing like that.

President Muhammadu Buhari And His Unfaithful Mistress

By Dare Babarinsa

Absolute power loves to come in the benign habiliment of profound understatement. When General Yakubu Gowon came to power after the coup of July 29, 1966, he was called the Supreme Commander and Head of the Federal Military Government. Yet his supremacy was heavily contested and the military government was deeply divided. Then the soldiers went to Ghana under the auspices of the new military ruler of that country and they met in Aburi. From that point on, Gowon took on the title of Head of State and Commander-in-Chief of the Nigerian Armed Forces. Yet with this new sober title, Gowon wielded more powers than hitherto.

*President Buhari 

When he came to power in succession to General J.T.U Aguiyi-Ironsi, the new Gowon was talking of handing over power to an elected regime by 1971. Then the Civil War intervened and the assignment of nation building came in earnest. After the war, Gowon wore his powers with outward lavishness. We all love his regular movement to the airport, with the white uniform outriders displaying the arts and science of acrobatic motorcycling. The pomp and pageantry of power appealed to our youthful sense. Gowon was young, breathtakingly handsome and power becomes him like a natural accouterment. He too fell in love with power, its dizzying scent, its allure and its tantalizing romance.

No More Hate Speeches But Hate Actions?

By Chijioke Isiokpo

When children ask their father for egg and the father sends them pythons, or scorpions, it portends  an omen. I am not the first to make this statement.

It is our LORD Jesus Christ who said it first when he asked: “would any of you who are fathers give your son a snake when he asks for fish, or a scorpion when he asked for an egg”? Luke: 11: 11-13.

What would one say about a Father unleashing military might code named “Operation Python Dance” OPD, against his unarmed civilian population, (the children) claiming to go for thieves and kidnappers, arresting vehicles without wipers and drivers without licence, an alibi to provoke these citizens to a fight. He hates them and even attacks them with lies and threats that have embarrassed all.

Atiku Is A Scoundrel, A Bloody Nonentity...He Thinks He Will Become President By Insulting The North – Junaid Mohammed

*Atiku Abubakar 

Second Republic lawmaker, Dr. Junaid Mohammed, has dismissed former vice president, Atiku Abubakar as “a scoundrel and a bloody nonentity” who is nursing the false hope that “by insulting the north,” he would finally actualize his ambition to become Nigeria’s president.

Junaid’s remarks came in response to Atiku’s interview published in the Daily SUN on Monday (September 25, 2017) where he said that those scared by the widespread calls for the restructuring of Nigeria “must be lazy” people.

“We fought the civil war with the Igbo. Today, the Igbo have been completely rebuilt, but we still find mud houses in the north. Is it the fault of the easterners that the north is like that?” the former vice president said.

End The Bad Blood Between The Yoruba And Ndigbo Now!

*Azikiwe and Awolowo 

By Femi Aribisala

The hatred between the Yoruba and Ndigbo has gone on for far too long. Let there be love shared among us!

The Yorubas and the Igbos, two of the most resourceful, engaging and outgoing ethnic groups in Nigeria, are becoming implacable enemies. Increasingly, they seem to hate one another with pure hatred. I never appreciated the extent of their animosity until the social media came of age in Nigeria. Now, hardly a day passes that you will not find Yorubas and Igbos exchanging hateful words on internet blogs.

The Nigerian civil war ended in 1970. Nevertheless, it continues to rage today on social media mostly by people who were not even alive during the civil war. In blog after blog, the Yorubas and the Igbos go out of their way to abuse one another for the most inconsequential of reasons. This hatred is becoming so deep-seated, it needs to be addressed before it gets completely out of hand. It is time to call a truce. A conscious effort needs to be made by opinion-leaders on both sides of the ethnic divide to put a stop to this nonsense.

Both the Yorubas and the Igbo stereotype one another. To the Igbo, the Yorubas are the “ngbati ngbati” “ofemmanu” who eat too much oil. They are masters of duplicity and deception; saying one thing while meaning another. To the Yorubas, the Igbo are clannish and money-minded. They are Shylock traders who specialize in selling counterfeit goods.

But the truth is that stereotypes are essentially generalisations and exaggerations. In a lot of cases, they are unreliable and untrue. Stereotypes must be recognised at their most effective as a joke. They are the stock-in-trade of seasoned comedians; the garnish for side-splitting anecdotes at weddings and social gatherings. Stereotypes should not be taken seriously. We should laugh at them without being offended by them.

50 Years After Biafra: Reflections And Hopes

By John Nnia Nwodo

1. I am grateful to Shehu Musa Yar Adua Foundation, Ford Foundation and OSIWA – the co-sponsors of this event for your kind invitation. I commend your foresight in convening this conference, the first major conference discussing Biafra outside of Igboland. Nigeria. In hosting this conference the Yar’Adua Centre, which is best known for promoting national cohesion, honours the legacy of a great patriot: Shehu Musa Yar Adua. He died building bridges of understanding across our nation. I salute his family and associates for sustaining the legacy of Shehu through the works of this Foundation.

*New Biafran Leader, Chukwuemeka Odumegwu-Ojukwu, taking the oath of  office as the Head of State of the Republic of Biafra (May 1967)

2. It is significant that you have chosen to harvest sober memories of Biafra. By so doing, you help us to wisely situate today’s talks of Biafra in the proper context: namely, as an opportunity for nation building; and not – as an invitation for invectives or recrimination.

3. 50 years ago, Nigeria faced disintegration by the declaration of the Republic of Biafra. Biafra was born out of the political crisis which engulfed Nigeria at that time. The crisis began with the struggle for leadership in the Western Region of Nigeria, the declaration of state of emergency in the West, the coup of January 1966, the counter coup of July 1966, the pogroms, the declaration of Biafra and the commencement of a police action that turned into a three years civil war.

4. I hope that our gathering today may contribute to the body of knowledge or body of lessons from the war. Lest we forget, there is wisdom in the words of George Santayana that: those who do not know their history are doomed to repeat it. That is why I thank you for the chance for us to collectively remember, reflect, hope and seek ways to build anew.

5.My most heartfelt reflection is that in the Nigeria-Biafra conflict, we can and should acknowledge the sacrifice – in blood, suffering and toil – by millions of citizens on both sides of that divide. They shared a common hope for their sacrifice: namely, that out of that war, we shall build a nation where no man is oppressed. The only difference was that for one side, Nigeria was that nation. For the other it was Biafra.

6. Let us spare a thought for every victim of that conflict and the crises before that: the leaders and the soldiers, ordinary men, women and children. Each one loved life; had hopes and dreamt dreams. They died prematurely and often, painfully.

7. For those of us that survived the war and others who came afterwards, we are both heirs to the sacrifices of fallen brethren. Let us commit ourselves today and always to their hopes for peace and justice. Anytime that we are violent, anytime that we are unjust in the exercise of our public trust, anytime we lower the ideals of this nation, we betray them; and we act as if they died in vain. As we honour their memory, today my worry is not only about the rising feeling of marginalization of Igbos or any other group but that our nation may emerge from this conflict a more united and prosperous country.

Can President Buhari Tame The Buccaneers?

By Paul Orie

Buccaneering in governance of Nigeria at different times has constituted a major draw back to the economic development of the country. Painfully organised slaughter by raiders of the National treasury against the nation and her people has pushed the national economy crashing to the ground, with the Nigerian degraded on daily.

*Buhari

The startling revelations by the Economic and Financial Crime Commission, EFCC, coupled with the melodrama in Abuja and Lagos court rooms, have exposed the buccaneers who are mainly the shameless political class and their collaborators in the’ Federal Bureaucracy and parastatals. These are the personages who have deliberately plundered the economy in the most callous manner through official corruption, which is still alive, writhing and rendering Nigerians in agony.

The political class, later joined by the soldiers who criminally shot their ways to the seat of power in January 1966, in the name of rescuing Nigeria from social wreckage not only compounded this social malaice, but legitimised it. Late Major General James Oluleye, who was in the military cabinet, admitted sincerely in his book, Military Rule and Role- 1966 – 1979 that corruption was deeply rooted in the military, but ‘’we couldn’t do anything”. Politicians, especially key power holders have made politics the most lucrative business enterprise, thus attracting dubious elements to governance. It is baffling that corruption now thrives, growing  a wild plant and producing money bags who cannot use their brains to explore and exploit legitimate avenues to earn incomes.

With the absurdities going on since the end of the Nigeria Civil War, one keeps wondering, is this Nigeria that produced decent business tycoons who made fortunes without sucking government treasury dry. One readily remember Sir Louis Ojukwu of Nnewi, the late father of Emeka Odimegu Ojukwu, Chief Timothy Adeola Odutola of Ijebuland, who voluntarily handed over his vast school complex to the defunct Western State government without demanding compensation, and The Danta of Kano and several others to mention but a few. Today, we have Aliko Dangote, a serious investor whose business empire is creating wealth and jobs across Africa, he is worthy of emulation.

Nigeria can still proudly parade names of top politicians of first republic whose reputation remains undented with corrupt practices. They include Sir Ahmadu Bello, the Governor of Northern Region, Sir Tafawa Balewa, the first Prime Minister of Nigeria, Alhaji Ribadu, Defence minister of the First Republic, Dr. Akano Ibiam an excellent gentleman, one of earliest Medical Doctors of Igboland, Mallam Aminu Kano. None of these politicians left illegally acquired huge housing estates or humongous sums of money in their bank account for their children. We still have fine Civil Servants like Allison Ayida, late Peter Odumosu of Old West Region who left the Civil Service honourably.

Why do politicians continue to plunder the economy despite the seizure of their assets and clamping in prisons? First Military Regime seized their assets, Muritala/Obasanjo’ s regime seized several assets illegally acquired by politicians and military officers but all these  have not deterred the buccaneers. The scorched earth policy of General Muhammed Buhari of December 1983 to August 1985 as a military head of State instituted the Justice Uwaifo Commission of enquiry that found most of the public office holders guilty of corruption, thereby clamping them into prison. That was enough deterrent to halt larceny in national politics.

What is really wrong? Despite General Buhari’ s efforts then, corruption still thrives tenfold, primarily because the Ibrahim Gbadamosi Babangida’s regime truncated the crusade of  Buhari in the most unpatriotic manner. This action also pummelled the ethical Revolution started by the Shehu Shagari’s regime which Buhari came to revive with verve and intensity. Don’t forget Babangida’s regime in its quest to get legitimacy to rule or to shame General Buhari’ s Military regime also released politicians jailed by the Uwaifo’s Tribunal. The civilian administration of Chief Olusegun Obasanjo 1999 – 2007, saw the stunning acceleration of corruption with politicians and past military top brass elevating it to a high  art. Concerned about this Octopus called corruption, Chief Obasanjo’s regime established EFCC and Independent Corrupt Practices Commission, ICPC.

Is Nigeria Really One Nation?

By Femi Fani-Kayode

I love this country with every fibre of my being.
For three generations before me, my forefathers, my great-grandfather, my grandfather and my father, have made solid and notable contributions to the developmemt of this country in both the private and public sectors.

My great-grandfather, Rev. Emmanuel Adebiyi Kayode, studied theology at the great Fourah Bay College in Freetown, Sierra Leone, and Durham University in the United Kingdom after which he returned to Nigeria.

He was ordained an Anglican priest, the first Nigerian to take Christianity to our hometown, Ile-Ife, and was the first to build and pastor the first Anglican Church in that ancient town.
My grandfather, Chief Victor Adedapo Kayode, studied law at Cambridge University and was called to the English bar after which he returned to Nigeria.

He played a key role in the development of education in the country, was deeply involved in the fight against the excesses of our British colonial masters, fought for the rights of the so-called “African natives” and “indigenous population” in the old Lagos Colony and was the third Nigerian to be appointed to the Judiciary after a brilliant and rewarding career as a criminal lawyer.

My father, Chief Remi Fani-Kayode, QC, SAN, CON, was born in the United Kingdom, studied law at Cambridge University and was called to the English bar after which he returned to Nigeria.
Like his father, he also excelled as a lawyer and he set up the first and most successful indigenous Nigerian law firm of that time with Chief Rotimi Williams, QC, SAN, CON, and Chief Bode Thomas.

He went into politics, was deeply involved in the struggle for our independence from colonial rule and he successfully moved the motion for Nigeria’s independence in Parliament and went on to become a Minister and Deputy Premier of the old Western Region of Nigeria.
I have fought military rule, been involved in the struggle for democracy and I have participated heavily in partisan politics, political commentary and political discourse in our country for the last 26 years.

I have had the rare honour and distinct privilege of serving her at the highest level of governance first as a presidential spokesman and then as a Federal Minister in two separate Ministries as far back as 10 years ago.

I have suffered persecution, self-imposed exile, illegal and unlawful incarceration and the most vicious forms of insults and misrepresentation for Nigeria over the years and I have also invested my time, resources and energy heavily in the political terrain and development in our country.

Yet, despite all these wonderful opportunities, the monumental sacrifices that my illustrious forefathers and I have made and our love for and commitment to Nigeria it is time to ask some hard questions. Those questions are as follows:

Is Nigeria really one nation or is she many nations forced to remain within an artificial, unworkable and unsustainable entity?
Are our people really “bound in freedom, peace and unity” as our National Anthem proudly proclaims or is that just a deceitful mirage and never-ending illusion?

Is our marriage and amalgamation borne out of consensus and a genuine desire to remain together or borne out of compulsion?
Can a nation prosper, excel or achieve its full potentials when its people are perpetually squabbling and struggling over the distribution of its meagre resources and when they have two distinct and irreconcilable world views?

Can it thrive when one group wishes to live and compete in the new, enlightened and modern free world whilst the other wishes to go back to the bondage of the dark ages?